貞元新定釋教目錄 4.3.7

4.3.7

言菩薩流通法經。無言菩薩經。菩薩出要行
無礙法門經。光味菩薩造七寶梯經（自在王菩薩等七經
並出太集）。菩薩如意神通經。菩薩戒自在經（上二經出自在王經）。
寂音菩薩問五濁經（或云寂意）。轉輪聖王發心求淨
土經（上二經出悲華）。大雲密藏菩薩問大海三昧經（出大雲經）。
溥首童真經（出普超經）。儒童菩薩經（或無菩薩字出六度集經）。波斯
匿王欲伐央崛魔羅經（出央崛魔羅經）。大光明菩薩百
四十八願經。菩薩六法行經。菩薩本願行品
經。菩薩苦行經。菩薩呵睡眠經。菩薩呵家過
經（大光明等六經祐錄云抄今並為大乘抄經）。菩薩戒要義經（出地持經）。菩薩
五法行經。初發意菩薩行易行法（上二經並出十住論）。轉
輪聖王七寶具足經（出雜阿含）。眾經錄目一卷（道真自撰非梵
本翻傳敘錄中列此不復存）
右長房等錄云。優婆塞衛士度於惠帝代
出摩訶般若波羅蜜道行經二卷。云從舊
道行中刪改略出（僧祐錄云眾經並云道行經二卷衛士度略出也）。
既取舊經刪略。即非梵本別翻。今載別生
錄中。此不復存也。
逝童子經一卷（第四出亦名長者制經亦直云制經亦名菩薩逝經亦直云逝經五本大同
別譯為異名殊耳見寶唱錄）
善生子經一卷（初出與祇多密竺難提等所出同本出中阿含第三十三異譯見支敏度竺道
祖寶唱等三錄）
文殊師利現寶藏經二卷（第三出與竺法護所出現寶藏經等同本見祖唱
二錄）
十善十惡經一卷（初出見竺道祖晉錄及寶唱錄）
右四部五卷（逝童子等二部二卷見在文殊現寶藏等二部三卷闕本）。
沙門支法度。未詳何許人。於惠帝代永寧元
年辛酉。譯逝童子經等四部。
又僧祐長房等錄於惠帝時沙門支敏度。合
兩支（支讖支謙）兩竺（竺法護竺叔蘭）四本（房錄更加一白為五本今準祐錄及合經記但四
本合成無白延也）首楞嚴為八卷（祐注云或為五卷）合一支（支謙）兩
竺（竺法護竺叔蘭）三本維摩為五卷。既非梵本別翻。復
闕其本。故此錄中刪而不載。
時非時經一卷（或直云時經見經後記）
右一部一卷其本見在。
沙門若羅嚴外國人也。譯時非時經一部。經
後記云。外國法師若羅嚴手執胡本口自宣
譯。涼州道人釪鎮（或作釪鎮）。
城中寫記。房等皆云法炬譯者謬也。既莫知
於帝代。且附西晉錄中。
方等陀羅尼經一卷
寶嚴經一卷
五福德經一卷
右三部三卷（其本並闕）長房等錄西晉失譯。總八
部一十五卷云。吳別二錄並注元康年中
出不顯譯人。詳錄未見指的。所以別件猶
殊失譯。今以餘之五部一十二卷。撿尋群
錄兼閱經文。皆有所憑即非失譯。具述由
委列之如左。
度世品經六卷。阿耨達龍王經二卷（是弘道廣顯三昧經異名
已上二經竺法護譯）
如來祕密藏經二卷（一名大方廣如來性起微密藏經亦直云如來性起經是舊華嚴經
如來性起品後漢失譯已有此復重載誤之甚也今附別生錄中也）
明相續解脫地波羅蜜經一卷（宋求那跋陀羅譯）
弟子學有三輩經一卷（三品弟子經異名吳支謙譯）
已後新附此錄。
太子和休經一卷（第二出與太子刷護經等同本）
薩曇分陀利經一卷（舊錄云薩芸芬陀利經亦直云分陀利經見法華經寶塔天授
二品各小分異譯）
放鉢經一卷（是普超經舉鉢品異譯出第一卷安公云出方等部）
菩薩睒經一卷（或云孝子睒經亦直云睒經第二出六度集第二卷異譯）
長壽王經一卷
法常住經一卷
鹹水喻經一卷
兜調經一卷（出中阿含第十四卷異譯）
舍衛國王夢見十事經一卷（或直云十夢經舊經云舍衛國王十夢經或
云波斯匿王十夢經出增一阿含第五十一卷異譯安公云出阿毘曇）
玉耶女經一卷（或云玉琊經初出與阿遬達經等同本）
孝子經一卷（一名孝子報恩經）
頞多和多耆經一卷
普達王經一卷
佛滅度後棺殮葬送經一卷（一名比丘師經亦云師比丘經）
鬼子母經一卷
梵摩難國王經一卷

the Yan pusa liutong fa jing; the Wu yan pusa jing; the Pusa chuyao xing wu'ai famen jing; the Guangwei pusa zao qibao ti jing (the seven sūtras beginning with the Zizaiwang pusa are all extracted from the Daji); the Pusa ruyi shentong jing; the Pusa jie zizai jing (the above two sūtras are extracted from the Zizaiwang jing); the Jiyin pusa wen wuzhuo jing (also called Jiyi); the Zhuanlun shenghuang faxin qiu jingtu jing (the above two sūtras are extracted from the Beihua); the Dayun mizang pusa wen dahai sanmei jing (extracted from the Dayun jing); the Pushou tongzhen jing (extracted from the Puchao jing); the Rutong pusa jing (sometimes without the word pusa; extracted from the Liudu ji jing); the Boseni wang yu fa Yangjuemolo jing (extracted from the Yangjuemolo jing); the Daguangming pusa bai sishiba yuan jing; the Pusa liufa xing jing; the Pusa benyuan xing pin jing; the Pusa kuxing jing; the Pusa he shuimian jing; the Pusa he jia guo jing (the Sengyou catalogue states that the six sūtras beginning with the Daguangming are extracts; they are now all classified as Mahāyāna extracts); the Pusa jie yaoyi jing (extracted from the Dichi jing); the Pusa wufa xing jing; the Chufayi pusa xing yixing fa (the above two sūtras are both extracted from the Shizhu lun); the Zhuanlun shenghuang qibao juzu jing (extracted from the Za ahan); and the Zhongjing lumu, in one fascicle (compiled by Daozhen himself, not translated from an Indic text; listed in the narrative catalogue and not preserved here).
The catalogues of Fei Zhangfang and others state that the upāsaka Wei Shidu produced the Mohe bore boluomi daoxing jing in two fascicles during the reign of Emperor Hui, noting that it was an abridgement extracted from the old Daoxing (the Sengyou catalogue states: "The various scriptures all say that the Daoxing jing in two fascicles was an abridgement extracted by Wei Shidu"). Since it was merely abridged from an older scripture, it is not an independent translation of an Indic text. It is now recorded in the catalogue of separate offshoot extracts and is not preserved here.
Shi tongzi jing, in one fascicle (fourth translation; also called Zhangzhe zhi jing, or simply Zhi jing, or Pusa shi jing, or simply Shi jing; the five texts are largely identical, differing only by separate translations and distinctive titles; see the Baochang catalogue);
Shanshengzi jing, in one fascicle (first translation; of the same text as those produced by Qiduomi, Zhu Nandi, and others; a variant translation of chapter 33 of the Madhyamāgama; see the three catalogues of Zhi Mindu, Zhu Daozu, and Baochang);
Wenshushili xian baozang jing, in two fascicles (third translation; of the same text as the Xian baozang jing produced by Dharmarakṣa and others; see the two catalogues of Daozu and Baochang);
Shi shan shi e jing, in one fascicle (first translation; see Zhu Daozu's Jin catalogue and the Baochang catalogue).
The above are four works in five fascicles (two works in two fascicles, including the Shi tongzi jing, are extant; two works in three fascicles, including the Wenshu xian baozang, are missing texts).
Śramaṇa Zhi Fadu, provenance unknown. In the first year of Yongning (xinyou) under Emperor Hui, he translated the four works including the Shi tongzi jing.
Furthermore, the catalogues of Sengyou, Fei Zhangfang, and others state that in the time of Emperor Hui, the śramaṇa Zhi Mindu combined four versions of the Śūraṅgama by two Zhis (Lokakṣema and Zhi Qian) and two Zhus (Dharmarakṣa and Zhu Shulan) into eight fascicles (Sengyou's note states that it was sometimes in five fascicles; the Zhangfang catalogue adds one Bo to make five versions, but now, relying on the Sengyou catalogue and the Combined Sūtra Records, it was combined from only four versions and contains none by Bo Yan); and combined three versions of the Vimalakīrti by one Zhi (Zhi Qian) and two Zhus (Dharmarakṣa and Zhu Shulan) into five fascicles. Since these were not independent translations of Indic texts and their texts are also missing, they have been expunged from this catalogue and are not recorded.
Shi feishi jing, in one fascicle (or simply called Shi jing; see the postscript to the scripture).
The above is one work in one fascicle; its text is currently extant.
Śramaṇa Ruoluoyan was a foreigner. He translated the one work Shi feishi jing. The postscript to the scripture states: "The foreign Dharma master Ruoluoyan held the foreign text in his hands and translated it orally himself. The Daoist Yuzhen (or written Yuzhen) of Liangzhou
transcribed it in the city." Fei Zhangfang and others all say that it was translated by Faju, which is an error. Since the imperial reign is unknown, it is provisionally attached here to the Western Jin catalogue.
Fangdeng tuoluoni jing, in one fascicle;
Baoyan jing, in one fascicle;
Wu fude jing, in one fascicle.
The above are three works in three fascicles (their texts are all missing). In the catalogues of Fei Zhangfang and others, these are listed under the Western Jin as lost translations. Totaling eight works in fifteen fascicles, they state: "Both of the separate Wu catalogues note that they were produced during the Yuankang era without indicating the translator." Detailed catalogues show no definitive attribution, which is why separate listings still treat them as lost translations. Now, as for the remaining five works in twelve fascicles, an examination of the various catalogues combined with reading the scripture texts reveals that they all have attributions and are thus not lost translations. The complete accounts of their origins are detailed below:
Dushi pin jing, in six fascicles; Anouda longwang jing, in two fascicles (an alternate title for the Hongdao guangxian sanmei jing; the above two scriptures were translated by Dharmarakṣa);
Rulai mimizang jing, in two fascicles (also called Dafangguang rulai xingqi weimi zang jing, or simply Rulai xingqi jing; this is the 'Chapter on the Tathāgata's Arising of Nature' from the old Avataṃsaka-sūtra; it was already recorded under the Later Han as a lost translation, so to enter it again here is a major error; it is now attached to the catalogue of separate offshoot extracts);
Ming xiangxu jietuo di boluomi jing, in one fascicle (translated by Guṇabhadra under the Song);
Dizi xue you sanbei jing, in one fascicle (an alternate title for the Sanpin dizi jing; translated by Zhi Qian under the Wu);
Newly appended to this catalogue hereafter:
Taizi Hexiu jing, in one fascicle (second translation; of the same text as the Taizi Shuahu jing and others);
Satanyu fenduoli jing, in one fascicle (the old catalogue calls it the Sayun fenduoli jing, or simply the Fenduoli jing; a variant translation of small portions of each of the 'Jewelled Stūpa' and 'Devadatta' chapters of the Lotus Sūtra);
Fang bo jing, in one fascicle (a variant translation of the 'Raising the Bowl' chapter of the Puchao jing, extracted from the first fascicle; Master Dao'an states it comes from the Vaipulya section);
Pusa Shan jing, in one fascicle (also called Xiaowangzi Shan jing, or simply Shan jing; second translation; a variant translation of the second fascicle of the Liudu ji jing);
Changshou wang jing, in one fascicle;
Fa changzhu jing, in one fascicle;
Xianshui yu jing, in one fascicle;
Doutiao jing, in one fascicle (a variant translation from chapter 14 of the Madhyamāgama);
Shewei guowang mengjian shishi jing, in one fascicle (or simply called Shi meng jing; the old scriptures call it Shewei guowang shi meng jing, or Boseni wang shi meng jing; a variant translation from chapter 51 of the Ekottarikāgama; Master Dao'an states it comes from the Abhidharma);
Yu耶 nü jing, in one fascicle (also written Yu耶 jing; first translation; of the same text as the Asuda jing and others);
Xiaozi jing, in one fascicle (also called Xiaozi bao'en jing);
Eduo huoduoqi jing, in one fascicle;
Puda wang jing, in one fascicle;
Fo miedu hou guanlian zangsong jing, in one fascicle (also called Biqiu shi jing, or Shi biqiu jing);
Guizimu jing, in one fascicle;
Fanmonan guowang jing, in one fascicle;