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貞元新定釋教目錄 5.22.2

貞元新定釋教目錄 5.22.2

Language
Classical Chinese

5.22.2

大神母結誓呪經一卷
伊洹法願神呪經一卷
解日厄神呪經一卷
六神名神呪經一卷
檀持羅麻油術呪經一卷
麻油述呪經一卷
摩尼羅亶神呪案摩經一卷
醫王惟婁延神呪經一卷(或云阿難所問醫王惟婁延神呪經)
龍王呪水浴經一卷
十八龍王神呪經一卷
請雨呪經一卷
止雨呪經一卷
嚫水經一卷
幻師阿夷鄒神呪經一卷
呪水經一卷
藥呪經一卷
呪毒經一卷
呪時氣病經一卷
呪小兒經一卷
呪齒經一卷(祐失譯錄更載一本名與此同題云異本一云虫齒二云𮯔)
呪牙痛經一卷(祐失譯錄更載一本名與此同題云異本或作齒痛)
呪眼痛經一卷
五眼文經一卷(今疑是聶道真所出求五眼法異名)
離欲優婆塞優婆夷戒文一卷(亦云具行二十二戒文)
罪業報應經一卷(與罪業應報教化地獄經同本)
八師戒經一卷(第二出)
萍沙王五願經一卷(一名弗沙迦王經第二出)
義足經二卷(房云見吳錄亦云異出第二出)
十善十惡經一卷(第二譯吳錄云異)
治禪法經一卷
梵天策數經一卷(舊錄云諸天事經)
諸天地經一卷
十誦比丘戒本一卷(大元六年合僧純曇摩特竺僧舒三家本以為此一卷見寶唱
錄當第二出)
二百六十戒三部合異二卷(序加大比丘字大元六年六月二十日於謝鎮
西寺合僧詳重校見舊錄及寶唱)
右六十一部六十三卷(佛般泥洹上二十四部二十四卷在犢牛經下三十
七部三十九卷闕本)。
沙門曇無蘭。晉云法正。西域人也。以孝武帝
大元六年辛巳。至大元二十年乙未。於楊都
謝鎮西寺譯採蓮違王等經六十一部。見長
房錄。
又長房等錄更有四十八經。亦云法正所譯。
今以並是別生抄經。或是疑偽。故並刪之。如
後所述。
救護身命經(亦云救護身命濟人病苦厄經同錄編入正經舊錄云偽今依舊編)
諸天問如來警誡不可思議經
見水世界經(已上二經並出大集)
龍王結願五龍神呪經。大將軍神呪經(上二經出灌頂)
無吾我經(出普超經)
彌蘭經(或云彌連亦云彌蓮)。摩天國王經。阿難念彌經(彌蘭等三
經並出六度集)
賢劫千佛名經(出賢劫經序云賢劫經說二千一百諸度無極以拘樓孫佛為首此千佛名有
別譯本拘樓提佛以為初首)
三十七品經(安公云出律經僧祐錄云晉大元二十年歲在景申六月在謝鎮西寺撰出)
三十三天園觀經。比丘成就五法入地獄經。
學人亂意經(上三經出增一阿含)
佛為比丘說大熱地獄經。釋提桓因詣目連
放光經。目連見大身眾生燃鐵纏身經。見一
眾生舉體糞穢塗身經。眾生頂有鐵磨盛火
燃經。羅婆鳥為鷹所捉經。十法成就惡業入
地獄經。蛇行法經。比丘俗遇天子放光經。
天於修羅欲鬪戰經。天帝釋受戒經。比丘問
佛釋提桓因緣經。四天王案行世間經。佛見
梵天頂經。帝釋慈心戰勝經。天神禁寶經。阿
育王供養道場樹經。勸行有證經。戒相應法
經。禪思滿足經(佛為比丘說下二十經並出雜阿含)
野鷄經。鱉獼猴經。蟲狐烏經(或作鳥字)。弟子命過經。
驢駞經。拘薩羅國烏王經(或無羅字)。孔雀經。夫婦
經(野鷄等八經並出生經中)。群牛千頭經。集修行土經。暴烏
經(群牛等三經並出出曜經)。地獄眾生相害經(出修行道地經)。赤𭉨烏
喻經。阿難多洹羅云母經(赤𭉨烏等二經出雜譬喻抄)
中阿含經六十卷(第二出或五十八卷隆安元年十一月十日東京亭寺出二年六月二
十五日記與曇摩難提出者同本沙門同道等筆受道慈製序見道祖錄)
增一阿含經五十一卷(第二出隆安元年正月出與難提本小異竺道祖筆受或
四十二或三十三無定亦有六十卷成者見道祖及寶唱錄)
阿毘曇心論四卷(或云阿毘曇心無論字尊者法勝造大元十六年在廬山為惠遠法師譯
出道慈筆受遠公製序見僧祐錄)
三法度論二卷(大元十六年在廬山為遠法師出遠公製序第二譯與難提出者大同小異或

Dashenmu jie shi zhou jing, 1 fascicle;
Yihuan fayuan shenzhou jing, 1 fascicle;
Jie ri'e shenzhou jing, 1 fascicle;
Liushen ming shenzhou jing, 1 fascicle;
Tanchiluo mayou shu zhou jing, 1 fascicle;
Mayou shu zhou jing, 1 fascicle;
Moniluodan shenzhou anmo jing, 1 fascicle;
Yiwang weilouyan shenzhou jing, 1 fascicle (also called Anan suowen yiwang weilouyan shenzhou jing);
Longwang zhou shui yu jing, 1 fascicle;
Shiba longwang shenzhou jing, 1 fascicle;
Qingyu zhou jing, 1 fascicle;
Zhiyu zhou jing, 1 fascicle;
Chenshui jing, 1 fascicle;
Huanshi ayizou shenzhou jing, 1 fascicle;
Zhoushui jing, 1 fascicle;
Yaozhou jing, 1 fascicle;
Zhoudu jing, 1 fascicle;
Zhou shiqi bing jing, 1 fascicle;
Zhou xiao'er jing, 1 fascicle;
Zhou chi jing, 1 fascicle (Sengyou's Catalogue of Lost Translations records another text with the same title, noted as a variant version; one says chongchi [worm-tooth/decayed tooth], the other says chu [caries]);
Zhou yatong jing, 1 fascicle (Sengyou's Catalogue of Lost Translations records another text with the same title, noted as a variant version, or titled Chitong);
Zhou yantong jing, 1 fascicle;
Wu yan wen jing, 1 fascicle (now suspected to be an alternate title for the Qiu wuyan fa translated by Nie Daozhen);
Liyu youpose youpoyi jie wen, 1 fascicle (also called Juxing ershi'er jie wen);
Zuiye baoying jing, 1 fascicle (same text as the Zuiye yingbao jiaohua diyu jing);
Bashi jie jing, 1 fascicle (second translation);
Pingsha wang wu yuan jing, 1 fascicle (also titled Foshajia wang jing, second translation);
Yizu jing, 2 fascicles (Fei Changfang states it appears in the Wu Catalogue, also said to be an alternate translation, second translation);
Shishan shi'e jing, 1 fascicle (second translation; the Wu Catalogue says it is an alternate version);
Zhi chanfa jing, 1 fascicle;
Fantian ceshu jing, 1 fascicle (older catalogues call it Zhutian shi jing);
Zhu tiandi jing, 1 fascicle;
Shisong biqiu jieben, 1 fascicle (in the sixth year of Dayuan, the three editions of Sengchun, Dharmarakṣa [Tanmote], and Zhu Sengshu were combined to form this single fascicle; appears in Baochang's catalogue, should be the second translation);
Erbailiushi jie sanbu heyi, 2 fascicles (the preface adds the characters "Da biqiu"; collated again on the twentieth day of the sixth month in the sixth year of Dayuan at the Xiezhenxi Monastery with the assembly of monks; appears in older catalogues and Baochang).
The sixty-one works in sixty-three fascicles above (the twenty-four works in twenty-four fascicles from Fo banniuan upwards are extant; the thirty-seven works in thirty-nine fascicles from the Duniu jing downwards are missing texts).
The śramaṇa Dharmarakṣa (Tanwulan), translated in Jin as Fazheng, was a native of the Western Regions. From the xinsi year, the sixth year of the Dayuan era of Emperor Xiaowu, to the yihai year, the twentieth year of Dayuan, at the Xiezhenxi Monastery in the capital of Yang[zhou], he translated sixty-one works, including the Cailian wei wang jing and others; appears in Changfang's catalogue.
Furthermore, Changfang and other catalogues list another forty-eight sūtras also said to have been translated by Fazheng. Because these are all offshoot extracts or suspected apocrypha, they have now all been deleted, as explained below:
Jiuhu shenming jing (also called Jiuhu shenming ji ren bingku'e jing; the same catalogue compiles it into the canonical scriptures, while older catalogues say it is apocryphal; it is now arranged according to the older ones);
Zhutian wen rulai jingjie bukesiyi jing;
Jianshui shijie jing (the two sūtras above both derive from the Daji jing);
Longwang jieyuan wu long shenzhou jing; Dajiangjun shenzhou jing (the two sūtras above derive from the Guanding jing);
Wu wuwo jing (derives from the Puchao jing);
Milan jing (also written Milian or Milian); Motian guowang jing; Anan nianmi jing (the three sūtras including the Milan jing derive from the Liudu ji);
Xianjie qianfo ming jing (derives from the Xianjie jing; the preface states that the Xianjie jing speaks of the two thousand one hundred transcendent perfections beginning with Krakucchanda Buddha; this Qianfo ming jing has another translation that begins with Kurukuta Buddha);
Sanshiqi pin jing (Master Dao'an says it derives from a vinaya sūtra; Sengyou's catalogue states: compiled and produced in the sixth month, the bingshen year, the twentieth year of Dayuan of the Jin dynasty, at Xiezhenxi Monastery);
Sanshisantian yuanguan jing; Biqiu chengjiu wufa ru diyu jing;
Xueren luanyi jing (the three sūtras above derive from the Ekottarika-āgama);
Fo wei biqiu shuo da re diyu jing; Shidihuanyin yi M Shellian fangguang jing; Mulian jian dashen zhongsheng rantie chanshen jing; Jian yi zhongsheng jutis fenhui tushen jing; Zhongsheng ding you tiemo shenghuo ran jing; Luopo niao wei ying suo zhuo jing; Shifa chengjiu e'ye ru diyu jing; Shexing fa jing; Biqiu su yu tianzi fangguang jing; Tian yu xiuluo yu douzhan jing; Tiandi Shi shoujie jing; Biqiu wen fo Shidihuanyin yuan jing; Sitianwang anxing shijian jing; Fo jian fantian ding jing; Dishi cixin zhansheng jing; Tianshen jinbao jing; A'yu wang gongyang daochangshu jing; Quanxing youzheng jing; Jie xiangying fa jing; Chansi manzu jing (the twenty sūtras from Fo wei biqiu shuo downwards all derive from the Saṃyuktāgama);
Yeji jing; Bie mihou jing; Chong hu wu jing (sometimes with the character niao); Dizi mingguo jing; Lu tuo jing; Jusaluoguo wu wang jing (sometimes without the character luo); Kongque jing; Fufu jing (the eight sūtras including Yeji jing all derive from the Sheng jing);
Qunniu qiantou jing; Ji xiuxing tu jing; Baowu jing (the three sūtras including Qunniu all derive from the Chuyao jing);
Diyu zhongsheng xianghai jing (derives from the Xiuxing daodi jing);
Chipi wu yu jing; Anan duohuan luoyun mu jing (the two sūtras including Chipi wu derive from the Za piyu chao);
Madhyama-āgama (Zhong ahan jing), 60 fascicles (second translation, or in 58 fascicles; produced at the Dongjingting Monastery on the tenth day of the eleventh month in the first year of Long'an; recorded on the twenty-fifth day of the sixth month in the second year; same text as the one translated by Dharmanandin; śramaṇa Tongdao and others recorded it with brush, and Daoci composed the preface; appears in Daozu's catalogue);
Ekottarika-āgama (Zengyi ahan jing), 51 fascicles (second translation, produced in the first month of the first year of Long'an, slightly different from Nandin's edition; Zhu Daozu recorded it with brush; sometimes in 42 or 33 fascicles without a fixed count, and there is also an edition completed in 60 fascicles; appears in the catalogues of Daozu and Baochang);
Abhidharmahṛdaya-śāstra (Apitanxin lun), 4 fascicles (also called Apitanxin, without the word lun; composed by the venerable Dharmaśreṣṭhin; translated for Master Huiyuan at Mount Lu in the sixteenth year of Dayuan; Daoci recorded it with brush and Master Yuan composed the preface; appears in Sengyou's catalogue);
Tridharmaka-śāstra (Sanfadu lun), 2 fascicles (translated for Master Yuan at Mount Lu in the sixteenth year of Dayuan; Master Yuan composed the preface; second translation, broadly similar with minor differences compared to the translation by Nandin; or

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