貞元新定釋教目錄 20.22.2

20.22.2

The 21st Assembly: The Prediction Granted to the Magician Bhadra, in one fascicle.
Translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Huanshi renxian jing*. It forms the 85th fascicle.

The 22nd Assembly: The Great Divine Transformation, in two fascicles.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 86th and 87th fascicles.

The 23rd Assembly: Mahākāśyapa, in two fascicles.
Translated by Upasūna, prince of the country of Ujjayinī, under the Northern Wei; compared, matched, and included.
The above older translation of a single version forms the 88th and 89th fascicles.

The 24th Assembly: Upāli, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Jueding pini jing*. It forms the 90th fascicle.

The 25th Assembly: Generating Superior Aspiration, in two fascicles.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Fajue jingxin jing*. It forms the 91st and 92nd fascicles.

The 26th Assembly: Bodhisattva Subāhu, in two fascicles.
Translated by Kumārajīva, Tripiṭaka master of the Later Qin; appears in Fashang's catalogue; compared, matched, and included.
The above older translation of a single version forms the 93rd and 94th fascicles. (Regarding this Subāhu Assembly, the Great Zhou Catalogue states that it is a different translation of the same text as the *Chiren pusa jing* and the *Chishi jing Shanjian pin jing*; this is incorrect. When one now investigates its textual meaning, its purport is utterly different from the *Chiren jing* and the others. That *Shanjian jing* was excerpted from the *Subāhu-sūtra*, being of the same class as the "Universal Gateway Chapter" of the *Lotus Sūtra*. Since there are such differences, it is counted as a single translation.)

The 27th Assembly: Bodhisattva Surūpa, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 95th fascicle.

The 28th Assembly: Elder Vīradatta, in one fascicle.
Translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 96th fascicle.

The 29th Assembly: King Udayana, in one fascicle.
Translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Youtian wang jing*. It forms the 97th fascicle (the newer and older texts differ in being more extensive or more concise).

The 30th Assembly: The Maiden Sumati, together with the following, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; fourth translation.
The above newly translated duplicate version is a different translation of the same text as the two older translations of the *Xumoti jing* and Bodhiruci's earlier translated *Miaohui tongnü jing*. It forms the 98th fascicle from the beginning to the middle. (That earlier translated copy of the *Miaohui jing* was in the Eastern Capital; a search for it has not yet recovered it.)

The 31st Assembly: The Upāsikā Gaṅgottarā, in the same fascicle as the preceding.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 98th fascicle from the middle to the end.

The 32nd Assembly: Bodhisattva Aśokadattā, in one fascicle.
Translated by Buddhaśānta, Tripiṭaka master of the Northern Wei; fifth translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Asheshiwang nü ashuda pusa jing* and others. It forms the 99th fascicle.

The 33rd Assembly: Bodhisattva Vimaladattā's Eloquence, in one fascicle.
Translated by the upāsaka Nie Daozhen under the Western Jin; second translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Litoushi nü jing* and *De wugou nü jing*. It forms the 100th fascicle. (The attribution on copies of this sūtra to Dharmarakṣa is an error; the *Litoushi nü jing* was translated by Dharmarakṣa, as is shown below.)

The 34th Assembly: Bodhisattva Guṇaratnasaṅkusumita, together with the following, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 101st fascicle from the beginning to the middle.

The 35th Assembly: The Devaputra Suvicintitamati, in the same fascicle as the preceding.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the *Wenshushili suoshuo busiyi fo jingjie jing* earlier translated by Bodhiruci. It forms the 101st fascicle from the middle to the end.

The 36th Assembly: The Devaputra Susthitamati, in four fascicles.
Translated by Dharmagupta, Tripiṭaka master of the Sui; appears in the Neidian lu; seventh translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Ruhuan sanmei jing* and *Sheng shanzhanyi jing*, and others. It runs from the 102nd fascicle to the 105th.

The 37th Assembly: Prince Ajātaśatru, together with the following, in three fascicles.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; third translation.
The above newly translated duplicate version is a different translation of the same text as the older *Taizi shuahu jing* and *Taizi hexin jing*. It forms the 106th fascicle from the beginning to the middle.

The 38th Assembly: Upāyakauśalya of the Mahāyāna, together with the preceding, in three fascicles.
Translated by the Indian upāsaka Zhu Nandi under the Eastern Jin; third translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Huishang pusa wen da shanquan jing* and others. It runs from the middle of the 106th fascicle to the end of the 108th fascicle. (The label on the sūtra text giving "Western Jin" is an error.)

The 39th Assembly: Elder Bhadrapāla, in two fascicles.
Translated by Jñānagupta, Tripiṭaka master of the Sui; first translation; compared, matched, and included.
The above older translation of a duplicate version was originally titled the *Yishi jing*, and is now newly retitled the Assembly of the Elder Bhadrapāla. (The original *Yishi jing* had no preface of credible attestation; the one now in the *Baoji* was newly added.) It is a different translation of the same text as the *Xianshi jing*. It forms the 109th and 110th fascicles. (When this Bhadrapāla Assembly was compiled using the *Yishi jing*, some copies of the sūtra had been changed to incorporate the *Xianshi jing*. Although the Indic texts of the two sūtras do not differ, to substitute them arbitrarily is, in my humble opinion, impermissible.)

The 40th Assembly: The Maiden Śraddhā, together with the following three assemblies, in the same fascicle.
Newly translated by Bodhiruci of the Great Tang.
The above newly translated single version forms the beginning of the 111th fascicle.

The 41st Assembly: Maitreya Bodhisattva Inquires about the Eight Dharmas.
Translated by Bodhiruci, Tripiṭaka master of the Northern Wei; second translation; compared, matched, and included.
The above older translation of a duplicate version was titled *Mile pusa suowen jing*. It is a different translation of the same text as the *Dacheng fangdeng yao hui jing*. It forms the middle of the 111th fascicle. (For this Eight Dharmas Assembly, there is a translated treatise in five fascicles; the text of the *Yao hui jing* merely contains minor corruptions and omissions.)

The 42nd Assembly: Inquiries of Maitreya Bodhisattva, together with the preceding three assemblies, in the same fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; third translation.
The above newly translated duplicate version is a different translation of the same text as the older translated *Mile pusa suowen benyuan jing* and others. It forms the end of the 111th fascicle. (In the sūtra