貞元新定釋教目錄 4.3.7

4.3.7

the Yan pusa liutong fa jing; the Wu yan pusa jing; the Pusa chuyao xing wu'ai famen jing; the Guangwei pusa zao qibao ti jing (the seven sūtras beginning with the Zizaiwang pusa are all extracted from the Daji); the Pusa ruyi shentong jing; the Pusa jie zizai jing (the above two sūtras are extracted from the Zizaiwang jing); the Jiyin pusa wen wuzhuo jing (also called Jiyi); the Zhuanlun shenghuang faxin qiu jingtu jing (the above two sūtras are extracted from the Beihua); the Dayun mizang pusa wen dahai sanmei jing (extracted from the Dayun jing); the Pushou tongzhen jing (extracted from the Puchao jing); the Rutong pusa jing (sometimes without the word pusa; extracted from the Liudu ji jing); the Boseni wang yu fa Yangjuemolo jing (extracted from the Yangjuemolo jing); the Daguangming pusa bai sishiba yuan jing; the Pusa liufa xing jing; the Pusa benyuan xing pin jing; the Pusa kuxing jing; the Pusa he shuimian jing; the Pusa he jia guo jing (the Sengyou catalogue states that the six sūtras beginning with the Daguangming are extracts; they are now all classified as Mahāyāna extracts); the Pusa jie yaoyi jing (extracted from the Dichi jing); the Pusa wufa xing jing; the Chufayi pusa xing yixing fa (the above two sūtras are both extracted from the Shizhu lun); the Zhuanlun shenghuang qibao juzu jing (extracted from the Za ahan); and the Zhongjing lumu, in one fascicle (compiled by Daozhen himself, not translated from an Indic text; listed in the narrative catalogue and not preserved here).
The catalogues of Fei Zhangfang and others state that the upāsaka Wei Shidu produced the Mohe bore boluomi daoxing jing in two fascicles during the reign of Emperor Hui, noting that it was an abridgement extracted from the old Daoxing (the Sengyou catalogue states: "The various scriptures all say that the Daoxing jing in two fascicles was an abridgement extracted by Wei Shidu"). Since it was merely abridged from an older scripture, it is not an independent translation of an Indic text. It is now recorded in the catalogue of separate offshoot extracts and is not preserved here.
Shi tongzi jing, in one fascicle (fourth translation; also called Zhangzhe zhi jing, or simply Zhi jing, or Pusa shi jing, or simply Shi jing; the five texts are largely identical, differing only by separate translations and distinctive titles; see the Baochang catalogue);
Shanshengzi jing, in one fascicle (first translation; of the same text as those produced by Qiduomi, Zhu Nandi, and others; a variant translation of chapter 33 of the Madhyamāgama; see the three catalogues of Zhi Mindu, Zhu Daozu, and Baochang);
Wenshushili xian baozang jing, in two fascicles (third translation; of the same text as the Xian baozang jing produced by Dharmarakṣa and others; see the two catalogues of Daozu and Baochang);
Shi shan shi e jing, in one fascicle (first translation; see Zhu Daozu's Jin catalogue and the Baochang catalogue).
The above are four works in five fascicles (two works in two fascicles, including the Shi tongzi jing, are extant; two works in three fascicles, including the Wenshu xian baozang, are missing texts).
Śramaṇa Zhi Fadu, provenance unknown. In the first year of Yongning (xinyou) under Emperor Hui, he translated the four works including the Shi tongzi jing.
Furthermore, the catalogues of Sengyou, Fei Zhangfang, and others state that in the time of Emperor Hui, the śramaṇa Zhi Mindu combined four versions of the Śūraṅgama by two Zhis (Lokakṣema and Zhi Qian) and two Zhus (Dharmarakṣa and Zhu Shulan) into eight fascicles (Sengyou's note states that it was sometimes in five fascicles; the Zhangfang catalogue adds one Bo to make five versions, but now, relying on the Sengyou catalogue and the Combined Sūtra Records, it was combined from only four versions and contains none by Bo Yan); and combined three versions of the Vimalakīrti by one Zhi (Zhi Qian) and two Zhus (Dharmarakṣa and Zhu Shulan) into five fascicles. Since these were not independent translations of Indic texts and their texts are also missing, they have been expunged from this catalogue and are not recorded.
Shi feishi jing, in one fascicle (or simply called Shi jing; see the postscript to the scripture).
The above is one work in one fascicle; its text is currently extant.
Śramaṇa Ruoluoyan was a foreigner. He translated the one work Shi feishi jing. The postscript to the scripture states: "The foreign Dharma master Ruoluoyan held the foreign text in his hands and translated it orally himself. The Daoist Yuzhen (or written Yuzhen) of Liangzhou
transcribed it in the city." Fei Zhangfang and others all say that it was translated by Faju, which is an error. Since the imperial reign is unknown, it is provisionally attached here to the Western Jin catalogue.
Fangdeng tuoluoni jing, in one fascicle;
Baoyan jing, in one fascicle;
Wu fude jing, in one fascicle.
The above are three works in three fascicles (their texts are all missing). In the catalogues of Fei Zhangfang and others, these are listed under the Western Jin as lost translations. Totaling eight works in fifteen fascicles, they state: "Both of the separate Wu catalogues note that they were produced during the Yuankang era without indicating the translator." Detailed catalogues show no definitive attribution, which is why separate listings still treat them as lost translations. Now, as for the remaining five works in twelve fascicles, an examination of the various catalogues combined with reading the scripture texts reveals that they all have attributions and are thus not lost translations. The complete accounts of their origins are detailed below:
Dushi pin jing, in six fascicles; Anouda longwang jing, in two fascicles (an alternate title for the Hongdao guangxian sanmei jing; the above two scriptures were translated by Dharmarakṣa);
Rulai mimizang jing, in two fascicles (also called Dafangguang rulai xingqi weimi zang jing, or simply Rulai xingqi jing; this is the 'Chapter on the Tathāgata's Arising of Nature' from the old Avataṃsaka-sūtra; it was already recorded under the Later Han as a lost translation, so to enter it again here is a major error; it is now attached to the catalogue of separate offshoot extracts);
Ming xiangxu jietuo di boluomi jing, in one fascicle (translated by Guṇabhadra under the Song);
Dizi xue you sanbei jing, in one fascicle (an alternate title for the Sanpin dizi jing; translated by Zhi Qian under the Wu);
Newly appended to this catalogue hereafter:
Taizi Hexiu jing, in one fascicle (second translation; of the same text as the Taizi Shuahu jing and others);
Satanyu fenduoli jing, in one fascicle (the old catalogue calls it the Sayun fenduoli jing, or simply the Fenduoli jing; a variant translation of small portions of each of the 'Jewelled Stūpa' and 'Devadatta' chapters of the Lotus Sūtra);
Fang bo jing, in one fascicle (a variant translation of the 'Raising the Bowl' chapter of the Puchao jing, extracted from the first fascicle; Master Dao'an states it comes from the Vaipulya section);
Pusa Shan jing, in one fascicle (also called Xiaowangzi Shan jing, or simply Shan jing; second translation; a variant translation of the second fascicle of the Liudu ji jing);
Changshou wang jing, in one fascicle;
Fa changzhu jing, in one fascicle;
Xianshui yu jing, in one fascicle;
Doutiao jing, in one fascicle (a variant translation from chapter 14 of the Madhyamāgama);
Shewei guowang mengjian shishi jing, in one fascicle (or simply called Shi meng jing; the old scriptures call it Shewei guowang shi meng jing, or Boseni wang shi meng jing; a variant translation from chapter 51 of the Ekottarikāgama; Master Dao'an states it comes from the Abhidharma);
Yu耶 nü jing, in one fascicle (also written Yu耶 jing; first translation; of the same text as the Asuda jing and others);
Xiaozi jing, in one fascicle (also called Xiaozi bao'en jing);
Eduo huoduoqi jing, in one fascicle;
Puda wang jing, in one fascicle;
Fo miedu hou guanlian zangsong jing, in one fascicle (also called Biqiu shi jing, or Shi biqiu jing);
Guizimu jing, in one fascicle;
Fanmonan guowang jing, in one fascicle;