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續貞元釋教錄 1.13

續貞元釋教錄 1.13

Language
Classical Chinese

1.13.1

大威力烏芻澁摩明王經二卷(或三卷) 三十五
紙
穢跡金剛說神通大滿陀羅尼法術靈要門一
卷 五紙
穢跡金剛法禁百變法一卷 三紙
右三部五卷。其本見在。北天竺三藏阿質
達霰(唐言無能勝將)於安西譯。開元二十年。因法月
三藏貢獻入朝。附上件經到于京邑。不及
得入開元錄。准勅編入貞元目錄。
普遍智藏般若波羅蜜多心經一卷 二紙
右一部一卷。其本見在。三藏沙門達摩戰
濕羅(唐言法月)東天竺人。開元二十六年。於
長安譯。此一經與古舊二經中無少異。姚
秦譯者名摩訶般若大明呪經。玄奘譯者
名般若波羅蜜多心經。餘義無異。與前二
經同本異譯。但有正宗。無序分流通。今法
月所譯三分具全。准勅編入貞元釋教錄。
金剛頂瑜伽修習毘盧遮那三摩地法一卷 一
十五紙 朝散大夫行尚書駕部員外郎知制
誥雲騎尉賜紫金魚袋喬匡舜。奉勅撰 新
得貞元錄藏大小乘經等序(此序安三經首)
千手千眼觀世音菩薩大身呪本一卷 二紙
千手千眼觀自在菩薩廣大圓滿無礙大悲心
陀羅尼本一卷 三紙
不動使者陀羅尼祕密法一卷 一十一紙
右四部四卷。其本見在。南天竺三藏沙門
跋日羅(二合)菩提(唐言金剛智)於開元十九年後相
譯出。准勅編入貞元釋教錄。後代宗朝贈
開府儀同三司。諡大弘教三藏。
【書】右八經十卷同一帙。
千臂千鉢曼殊室利經十卷 一百六十紙
右一部十卷。亦是大弘教三藏金剛智。開
元二十八年於長安薦福寺譯。其經首序
記分明。但(恒安)昨者遊禮五臺山。迴於關右
已來。尋訪抄寫得所將到貞元錄藏經文
之時。於彼方藏內甚見其經為貞元錄中
遺漏不載。云於金剛智廣行記中具述。為
訪行記。不獲遂不寫到。今於大唐保大三
年冬。伏蒙天恩。於闕下昇元寺寫錄所將
到貞元經文。編錄入藏流行。於昇元寺西
藏院。又見此經本。遂乞編入貞元藏內。三
藏金剛智先譯經文。本部經中收。依目施
行。福資那國。具其事由。乞以上聞伏奉令
旨。許以施行編於藏內。仍續已具計數
奏聞訖。今又慮年月寖遠依前遺失。故寄
編於此耳(況金剛智三藏於開元貞元二目中甚有所譯經文已計流行目錄)。
【壁】右一部十卷同一帙。
金剛頂瑜伽真實大教王經三卷(并經新序) 四十三
紙
金剛頂瑜伽般若理趣經一卷 八紙
觀自在菩薩授記經一卷 十三紙
瑜伽念珠經一卷 二紙
奇特佛頂經三卷 六十八紙
觀自在菩薩最勝明王心經一卷 二十二紙
【經】右六部共十卷同一帙。
金剛頂瑜伽文殊師利經一卷 十二紙
阿唎多羅阿魯力經一卷 二十一紙
普賢行願讚一卷 五紙
地藏菩薩問法身讚一卷 五紙
出生無邊門經一卷 十紙
大吉祥天女經一卷 七紙
底哩三昧耶經一卷 十四紙
十一面觀自在菩薩經三卷 二十四紙
【府】右八部共十卷同一帙。
吉祥天女十二名號經一卷 二紙
金剛頂瑜伽十八會指歸一卷 九紙
金剛頂瑜伽三十七尊分別聖位法門一卷(并
序) 十三紙
菩提場所說一字頂輪王經五卷 七十八紙
寶篋經一卷 六紙
金剛壽命陀羅尼經一卷 二紙
【羅】右六部共十卷同一帙。
大孔雀明王經三卷(已廣流行見轉讀者) 五十紙
大雲輪請雨經二卷 二十四紙
雨寶陀羅尼經一卷(并梵字) 五紙
蘘麌利童女經一卷 四紙
稻𦼮喻經一卷 八紙
大寶廣博樓閣經三卷 四十五紙
【將】右六部共十一卷同一帙。
菩提場莊嚴經一卷 二十二紙
除一切疾病陀羅尼經一卷 一紙
能淨一切眼陀羅尼經一卷 二紙
施焰口餓鬼陀羅尼經一卷 四紙
三十五佛名經一卷 二紙
八大菩薩曼茶羅經一卷 三紙
葉衣觀自在菩薩陀羅尼經一卷 八紙
訶利帝母經一卷 三紙
毘沙門天王經一卷 四紙
觀自在菩薩說普賢菩薩陀羅尼經一卷 七紙
【相】右十部共十卷同一帙。

Daweili wuchusemo mingwang jing, two fascicles (or three fascicles), thirty-five sheets.
Huiji jingang shuo shentong daman tuoluoni fashu lingyao men, one fascicle, five sheets.
Huiji jingang fa jin baibian fa, one fascicle, three sheets.
The above three works in five fascicles. The texts are extant. Translated in Anxi by the North Indian Tripiṭaka Ajitasena (rendered in Tang as Wunengsheng Jiang). In the twentieth year of Kaiyuan, when the Tripiṭaka master Dharmacandra offered tribute and came to court, he brought the aforementioned scriptures to the capital city. They did not make it in time to enter the Kaiyuan Catalogue. In accordance with imperial order, they were compiled into the Zhenyuan Catalogue.
Pubian zhizang boreboluomiduo xin jing, one fascicle, two sheets.
The above one work in one fascicle. The text is extant. Translated in Chang'an in the twenty-sixth year of Kaiyuan by the Tripiṭaka śramaṇa Dharmacandra (rendered in Tang as Fayue), a native of East India. This single scripture does not differ in the least from the two older scriptures. The translation under the Yao Qin is named the Mohe bore damingzhou jing; Xuanzang's translation is named the Boreboluomiduo xin jing. There is no difference in the remaining meaning. They are different translations of the same text as the preceding two scriptures; however, those only contain the main body and lack the prologue and dissemination sections. Now, this translation by Dharmacandra has all three sections complete. In accordance with imperial order, it was compiled into the Zhenyuan Catalogue of Buddhist Teachings.
Jingangding yujia xiuxi biluzhena sanmodi fa, one fascicle, fifteen sheets. (With the Preface to the Newly Acquired Greater and Lesser Vehicle Scriptures of the Zhenyuan Canon [placed at the head of the three scriptures], composed by imperial order by Qiao Kuangshun, Court Gentleman for Dispersion, Vice Director of the Bureau of Equipage in the Ministry of War, Drafter, Commandant of Fleet-as-clouds Cavalry, and recipient of the Purple and Gold Fish Bag).
Qianshou qianyan guanshiyin pusa dashen zhouben, one fascicle, two sheets.
Qianshou qianyan guanzizai pusa guangda yuanman wu'ai dabeixin tuoluoni ben, one fascicle, three sheets.
Budong shizhe tuoluoni mimi fa, one fascicle, eleven sheets.
The above four works in four fascicles. The texts are extant. Successively translated by the South Indian Tripiṭaka śramaṇa Vajrabodhi (rendered in Tang as Jingangzhi) after the nineteenth year of Kaiyuan. In accordance with imperial order, they were compiled into the Zhenyuan Catalogue of Buddhist Teachings. Later, under Emperor Daizong, he was posthumously granted the title of Specially Advanced with Equal Rank to the Three Dignitaries and posthumously titled Tripiṭaka Master of Greatly Propagating the Teaching.
[Case 'Shu'] The above eight scriptures in ten fascicles share one case.
Qianbi qianbo Manshushili jing, ten fascicles, one hundred and sixty sheets.
The above one work in ten fascicles. This was also translated in the twenty-eighth year of Kaiyuan at Jianfu Monastery in Chang'an by the Tripiṭaka Master of Greatly Propagating the Teaching, Vajrabodhi. The preface at the head of the scripture is recorded clearly. However, when I (Hengan) recently went on pilgrimage to Mount Wutai and returned to the region west of the Pass, in the course of seeking, transcribing, and obtaining the scriptural texts of the Zhenyuan canon that I was to bring, I clearly saw this scripture within the canon of that region; yet it was omitted and not recorded in the Zhenyuan Catalogue, which stated that it is fully recounted in Vajrabodhi's Extended Account of Deeds (Guangxing ji). Because I sought the Account of Deeds and did not find it, I did not copy and bring it. Now, in the winter of the third year of Baoda of the Great Tang, humbly receiving imperial grace, I transcribed at Shengyuan Monastery beneath the palace the Zhenyuan scriptural texts that I had brought, compiling and cataloguing them to enter the canon and circulate. At the Western Canon Cloister of Shengyuan Monastery, I saw this scriptural text once again, and thus requested that it be compiled into the Zhenyuan canon. It was a scriptural text previously translated by Tripiṭaka Vajrabodhi, collected within this division of scriptures, and put into practice according to the catalogue to bestow blessings upon that state. Having detailed its circumstances and requested to submit it to the throne, I humbly received the decree permitting it to be put into practice and compiled into the canon, and I have further reported the full count to the throne. Now, again concerned that as years and months gradually grow distant it would be lost as before, I have lodged it here for compilation (moreover, the Tripiṭaka master Vajrabodhi indeed had scriptures translated by him recorded in both the Kaiyuan and Zhenyuan catalogues that have already been counted in the circulating catalogues).
[Case 'Bi'] The above one work in ten fascicles makes one case.
Jingangding yujia zhenshi dajiaowang jing, three fascicles (together with a new preface to the scripture), forty-three sheets.
Jingangding yujia bore lichu jing, one fascicle, eight sheets.
Guanzizai pusa shouji jing, one fascicle, thirteen sheets.
Yujia nianzhu jing, one fascicle, two sheets.
Qite foding jing, three fascicles, sixty-eight sheets.
Guanzizai pusa zuisheng mingwang xin jing, one fascicle, twenty-two sheets.
[Case 'Jing'] The above six works, in a total of ten fascicles, share one case.
Jingangding yujia Wenshushili jing, one fascicle, twelve sheets.
Alituoluo aluli jing, one fascicle, twenty-one sheets.
Puxian xingyuan zan, one fascicle, five sheets.
Dizang pusa wen fashen zan, one fascicle, five sheets.
Chusheng wubianmen jing, one fascicle, ten sheets.
Da jixiang tiannü jing, one fascicle, seven sheets.
Dilisanmeiye jing, one fascicle, fourteen sheets.
Shiyimian guanzizai pusa jing, three fascicles, twenty-four sheets.
[Case 'Fu'] The above eight works, in a total of ten fascicles, share one case.
Jixiang tiannü shi'er minghao jing, one fascicle, two sheets.
Jingangding yujia shiba hui zhigui, one fascicle, nine sheets.
Jingangding yujia sanshiqi zun fenbie shengwei famen, one fascicle (together with preface), thirteen sheets.
Putichang suoshuo yizi dinglunwang jing, five fascicles, seventy-eight sheets.
Baoqie jing, one fascicle, six sheets.
Jingang shouming tuoluoni jing, one fascicle, two sheets.
[Case 'Luo'] The above six works, in a total of ten fascicles, share one case.
Da kongque mingwang jing, three fascicles (already widely circulated and currently chanted), fifty sheets.
Dayunlun qingyu jing, two fascicles, twenty-four sheets.
Yubao tuoluoni jing, one fascicle (together with Indic script), five sheets.
Rangjuli tongnü jing, one fascicle, four sheets.
Daogu yu jing, one fascicle, eight sheets.
Dabao guangbo louge jing, three fascicles, forty-five sheets.
[Case 'Jiang'] The above six works, in a total of eleven fascicles, share one case.
Putichang zhuangyan jing, one fascicle, twenty-two sheets.
Chu yiqie jibing tuoluoni jing, one fascicle, one sheet.
Nengjing yiqie yan tuoluoni jing, one fascicle, two sheets.
Shi yankou egui tuoluoni jing, one fascicle, four sheets.
Sanshiwu foming jing, one fascicle, two sheets.
Ba da pusa mantuluo jing, one fascicle, three sheets.
Yeyi guanzizai pusa tuoluoni jing, one fascicle, eight sheets.
Helidimu jing, one fascicle, three sheets.
Pishamen tianwang jing, one fascicle, four sheets.
Guanzizai pusa shuo Puxian pusa tuoluoni jing, one fascicle, seven sheets.
[Case 'Xiang'] The above ten works, in a total of ten fascicles, share one case.

English (machine translation) (machine translation)

1.13.2

文殊問字母經一卷(題云文殊問字母品第十四) 三紙
金剛蓮花部心念誦法一卷 三十三紙
金剛頂瑜伽千手千眼觀自在菩薩念誦法二
卷 三十二紙
無量壽如來念誦儀軌一卷 十二紙
阿閦如來念誦法一卷 十八紙
佛頂尊勝念誦法一卷 八紙
金剛頂勝初瑜伽普賢菩薩念誦法一卷 十三
紙
金剛王菩薩祕密念誦法一卷 十三紙
普賢菩薩金剛薩埵念誦法一卷 十二紙
金剛頂瑜伽五祕密修行儀軌一卷 十二紙
【路】右十部共十一卷同一帙。
金剛壽命念誦法一卷 三紙
一字頂輪王瑜伽經一卷 六紙
一字頂輪王念誦儀軌一卷 十二紙
仁王般若念誦法一卷(并序譯經沙門惠靈述) 十五紙
如意輪念誦法一卷 八紙
大虛空藏菩薩念誦法一卷 五紙
瑜伽蓮花部念誦法一卷 七紙
聖觀自在菩薩心真言觀行儀軌一卷 六紙
金剛頂經多羅菩薩念誦法一卷 十三紙
甘露軍吒唎念誦法一卷 十八紙
【俠】右十部十卷同一帙。
華嚴入法界四十二字觀門一卷 六紙
文殊讚法身禮一卷 三紙
授菩提心戒儀一卷(大乘律) 三紙
金剛頂瑜伽三十七尊禮一卷 四紙
般若理趣釋二卷 三十二紙
大曼茶羅十七尊釋一卷 三紙
金剛瑜伽護摩儀一卷 八紙
都部陀羅尼目一卷 四紙
大乘緣生論一卷(大乘論) 十紙
七俱胝佛母陀羅尼經一卷 十九紙
【槐】右十部共十一卷同一帙。
大虛空菩薩所問經八卷
【卿】右一部共八卷同一帙。
此一經八卷前後四譯。舊錄云。是大集中
之一分也。不可別存。今以義理幽深。又於
大曆四年別翻出耳。今當第五譯。
仁王經二卷(并序) 代宗皇帝御製(已久流行) 三
十五紙
密嚴經三卷(并序) 代宗皇帝御製 五十一紙
仁王念誦儀一卷 十九紙
已上經等共七十部。計九十七卷。並出大
曆七年正月進上代宗朝勅下流行目中。
宜編入一切經目(元進一百一卷仁王經疏三卷移在後并失經目今計九十七卷)
次後續進上具件如後。
大聖文殊師利菩薩佛剎功德莊嚴經三卷 五
十一紙
成就妙法蓮花經王瑜伽觀智儀軌一卷 二十
五紙
【戶】右通前仁王經等五部共十卷同一帙。
金剛頂勝初瑜伽經中略出大樂金剛薩埵念
誦儀一卷 十一紙
大樂金剛薩埵修行成就儀軌一卷(出吉祥勝初瑜伽經) 十
 五紙
大藥叉女歡喜母并愛子成就法一卷(亦云呵利底母法)
 十二紙
普遍光明大隨求陀羅尼經二卷 三十二紙
金剛頂超勝三界經說文殊五字真言勝相一
卷 三紙
五字陀羅尼頌一卷 八紙
聖閻曼德迦威怒王立成大神驗念誦法一卷
 八紙
文殊師利菩薩根本大教王金翅鳥王品一卷
 十一紙
不空羂索毘盧遮那佛大灌頂光真言一卷(出不
空羂索經二十八卷) 二紙
【封】右九部共十卷同一帙。
聖迦尼忿怒金剛童子菩薩成就儀軌經三卷
 四十八紙
大威怒烏芻澁摩儀軌一卷 十紙
佛說摩利支天經一卷 四紙
金剛頂經一字輪王瑜伽一切處念誦成佛儀
軌一卷 八紙
佛為優填王說王法政論經一卷 九紙
大方廣如來藏經一卷 十八紙
佛說一髻尊陀羅尼經一卷 十四紙
速疾立驗摩醯首羅天說迦婁羅阿尾奢法一
卷 六紙
【八】右八部共十卷同一帙。
大日經略攝念誦隨行法一卷(亦名五支略念誦法) 二紙
大毘盧遮那成佛神變加持經略示七支隨行
法一卷 三紙
木槵經一卷 一紙
金剛頂瑜伽文殊師利菩薩儀軌供養法一品
(亦名文殊五字念誦法) 二十四紙
曼殊室利童子菩薩五字瑜伽法一卷 二紙
金剛頂降三世大儀軌一卷 四紙
文殊師利菩薩及諸仙所說吉凶時日善惡宿
曜經二卷 四十二紙
金剛頂經觀自在如來修行法一卷 六紙
金剛頂瑜伽中發阿耨多羅三藐三菩提論一
卷(亦云瑜伽總持教門說菩提心觀行修持義) 七紙
【縣】右九部共十卷同一帙。
金剛頂經釋字母品一卷 二紙

Mañjuśrī's Questions on the Letters of the Alphabet Sūtra, one fascicle (entitled "Mañjuśrī's Questions on the Letters of the Alphabet, Chapter Fourteen") — 3 sheets
Vajra-Lotus Section Mind Recitation Method, one fascicle — 33 sheets
Vajraśekhara Yoga Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva Recitation Method, two fascicles — 32 sheets
Recitation Ritual Manual of the Tathāgata Amitāyus, one fascicle — 12 sheets
Recitation Method of the Tathāgata Akṣobhya, one fascicle — 18 sheets
Recitation Method of the Uṣṇīṣavijayā, one fascicle — 8 sheets
Vajraśekhara Supreme Primal Yoga Samantabhadra Bodhisattva Recitation Method, one fascicle — 13 sheets
Vajrarāja Bodhisattva Secret Recitation Method, one fascicle — 13 sheets
Samantabhadra Bodhisattva Vajrasattva Recitation Method, one fascicle — 12 sheets
Vajraśekhara Yoga Five Secrets Practice Ritual Manual, one fascicle — 12 sheets
[Lu] The above ten works, in a total of eleven fascicles, are in one case.
Vajrāyus Recitation Method, one fascicle — 3 sheets
One-Syllable Uṣṇīṣacakravartin Yoga Sūtra, one fascicle — 6 sheets
One-Syllable Uṣṇīṣacakravartin Recitation Ritual Manual, one fascicle — 12 sheets
Benevolent Kings Prajñā Recitation Method, one fascicle (together with a preface composed by the sūtra-translating śramaṇa Huiling) — 15 sheets
Cintāmaṇicakra Recitation Method, one fascicle — 8 sheets
Recitation Method of the Great Ākāśagarbha Bodhisattva, one fascicle — 5 sheets
Yoga Lotus Section Recitation Method, one fascicle — 7 sheets
Noble Avalokiteśvara Bodhisattva Heart Mantra Contemplative Practice Ritual Manual, one fascicle — 6 sheets
Vajraśekhara-sūtra Tārā Bodhisattva Recitation Method, one fascicle — 13 sheets
Amṛtakuṇḍali Recitation Method, one fascicle — 18 sheets
[Xia] The above ten works, ten fascicles, are in one case.
Avataṃsaka Entry into the Dharma Realm Forty-Two Syllable Contemplation Gate, one fascicle — 6 sheets
Mañjuśrī's Praise of the Dharmakāya Homage, one fascicle — 3 sheets
Ritual for Conferring the Bodhicitta Precepts, one fascicle (Mahāyāna Vinaya) — 3 sheets
Vajraśekhara Yoga Thirty-Seven Deities Homage, one fascicle — 4 sheets
Explanation of the Prajñā-naya, two fascicles — 32 sheets
Explanation of the Seventeen Deities of the Great Maṇḍala, one fascicle — 3 sheets
Vajra Yoga Homa Ritual, one fascicle — 8 sheets
General Table of All Section Dhāraṇīs, one fascicle — 4 sheets
Mahāyāna-pratītyasamutpāda-śāstra, one fascicle (Mahāyāna Śāstra) — 10 sheets
Seven Koṭi Buddha-Mother Dhāraṇī-sūtra, one fascicle — 19 sheets
[Huai] The above ten works, in a total of eleven fascicles, are in one case.
Great Ākāśa Bodhisattva's Inquiries Sūtra, eight fascicles
[Qing] The above single work, in eight fascicles, is in one case.
This single sūtra of eight fascicles has four translations across time. The old catalogues say: "It is a section within the Great Collection [Sūtra], and should not be preserved separately." Now, because its meaning and principles are profound and subtle, and it was translated anew separately in the fourth year of the Dali era, it currently serves as the fifth translation.
Benevolent Kings Sūtra, two fascicles (together with a preface), imperially composed by Emperor Daizong (long circulated) — 35 sheets
Ghana-vyūha-sūtra, three fascicles (together with a preface), imperially composed by Emperor Daizong — 51 sheets
Benevolent Kings Recitation Ritual, one fascicle — 19 sheets
The above sūtras and other texts total seventy works, amounting to ninety-seven fascicles. All were presented in the first month of the seventh year of the Dali era and issued under an imperial decree of Emperor Daizong for circulation in the catalogue. They ought to be compiled into the catalogue of all scriptures. (Originally one hundred and one fascicles were presented; the three-fascicle Benevolent Kings Sūtra Commentary has been moved later, and along with a lost scripture entry, it is now counted as ninety-seven fascicles.)
Those presented in succession thereafter are detailed below:
Sūtra on the Adornment of the Merits of the Buddha-Realm of the Great Noble Mañjuśrī Bodhisattva, three fascicles — 51 sheets
Accomplishing the King of the Wonderful Dharma Lotus Sūtra Yoga Contemplative Wisdom Ritual Manual, one fascicle — 25 sheets
[Hu] The above, together with the earlier five works such as the Benevolent Kings Sūtra, totaling ten fascicles, are in one case.
Abridged Recitation Ritual of Mahāsukha Vajrasattva from the Vajraśekhara Supreme Primal Yoga Sūtra, one fascicle — 11 sheets
Mahāsukha Vajrasattva Practice and Accomplishment Ritual Manual, one fascicle (extracted from the Auspicious Supreme Primal Yoga Sūtra) — 15 sheets
Accomplishment Method of the Great Yakṣiṇī Harītī and Her Beloved Sons, one fascicle (also called the Harītī Mother Method) — 12 sheets
Universal Light Great Mahāpratisarā Dhāraṇī-sūtra, two fascicles — 32 sheets
Vajraśekhara Transcending the Three Realms Sūtra Explaining the Supreme Aspects of the Five-Syllable Mantra of Mañjuśrī, one fascicle — 3 sheets
Verses on the Five-Syllable Dhāraṇī, one fascicle — 8 sheets
Instantly Effective Great Wonder Recitation Method of the Noble Yamāntaka Fierce King, one fascicle — 8 sheets
Mañjuśrī Bodhisattva Fundamental Great King of Teachings Garuḍarāja Chapter, one fascicle — 11 sheets
Amoghapāśa Vairocana Buddha Great Initiation Radiance Mantra, one fascicle (extracted from the Amoghapāśa-sūtra, fascicle 28) — 2 sheets
[Feng] The above nine works, in a total of ten fascicles, are in one case.
Noble Guhyakādhipati Wrathful Vajrakumāra Bodhisattva Accomplishment Ritual Manual Sūtra, three fascicles — 48 sheets
Great Wrathful Ucchuṣma Ritual Manual, one fascicle — 10 sheets
Sūtra of Mārīcī Spoken by the Buddha, one fascicle — 4 sheets
Vajraśekhara-sūtra One-Syllable Cakravartin Yoga Recitation Accomplishment of Buddhahood in All Places Ritual Manual, one fascicle — 8 sheets
Sūtra on Royal Governance Spoken by the Buddha for King Udayana, one fascicle — 9 sheets
Mahāvaipulya Tathāgatagarbha-sūtra, one fascicle — 18 sheets
Ekajaṭā Venerable One Dhāraṇī-sūtra Spoken by the Buddha, one fascicle — 14 sheets
Rapidly Effective Method of Garuḍa Possession Spoken by Maheśvara Deva, one fascicle — 6 sheets
[Ba] The above eight works, in a total of ten fascicles, are in one case.
Abridged Collected Recitation Practice Method of the Mahāvairocana-sūtra, one fascicle (also named Abridged Five-Limb Recitation Method) — 2 sheets
Abridged Manifestation of the Seven-Limb Practice Method of the Mahāvairocana-abhisaṃbodhi-vikurvitādhiṣṭhāna-sūtra, one fascicle — 3 sheets
Soapberry Seed Sūtra, one fascicle — 1 sheet
Vajraśekhara Yoga Mañjuśrī Bodhisattva Ritual Manual and Offering Method, one chapter (also named Mañjuśrī Five-Syllable Recitation Method) — 24 sheets
Mañjuśrī Kumārabhūta Bodhisattva Five-Syllable Yoga Method, one fascicle — 2 sheets
Vajraśekhara Trailokyavijaya Great Ritual Manual, one fascicle — 4 sheets
Sūtra on Auspicious and Inauspicious Times, Days, Good and Evil Asterisms and Planets Spoken by Mañjuśrī Bodhisattva and the Sages, two fascicles — 42 sheets
Vajraśekhara-sūtra Avalokiteśvara Tathāgata Practice Method, one fascicle — 6 sheets
Treatise on Generating Anuttarāsamyaksaṃbodhi in the Vajraśekhara Yoga, one fascicle (also called The Meaning of Cultivating Bodhicitta Contemplative Practice Spoken in the Yoga Dhāraṇī Teaching) — 7 sheets
[Xian] The above nine works, in a total of ten fascicles, are in one case.
Vajraśekhara-sūtra Explaining the Alphabet Chapter, one fascicle — 2 sheets

English (machine translation) (machine translation)

1.13.3

修習般若波羅蜜菩薩行念誦儀軌一卷 七紙
仁王般若陀羅尼釋一卷 七紙
觀自在大悲成就瑜伽蓮花部念誦法門一卷
(亦名成就大悲觀自在) 十二紙
佛說大孔雀明王畫像壇場儀軌一卷 四紙餘
金剛手光明灌頂經一卷(最勝立印聖無動尊大威怒王念誦儀軌法品)
 十一紙
末利支提婆華鬘經一卷 十一紙
大聖天歡喜雙身毘那夜迦法一卷 三紙
觀自在菩薩如意輪瑜伽一卷 九紙
金輪王佛頂略念誦法一卷 三紙
金剛頂瑜伽降三世成就極深密門一卷 三紙
【家】右十一部共一十一卷同一帙。
右三十九部。共四十五卷。又計前大曆七
年中仁王經等三部六卷。同為五帙。今又
都通計前大曆七年中所進經。都合一百
九部。計一百四十二卷(內大乘律寄在花嚴入法界品四十二字觀門同帙
收大乘論二部二卷一卷與大乘律同帙一卷大日略念誦法同帙)都計一十四帙。
並是開府儀同三司特進試鴻臚卿肅國公
贈司空食邑三千戶諡大鑒正號大廣智大
興善寺三藏沙門(不空)梵云阿目佉跋折羅
(唐云不空金剛)本名智藏。從名改號為不空。於玄宗
肅宗代宗三朝。為灌頂國師。於三朝內相
次奉詔。翻譯經律論等。後於大曆七年。又
相次進上經目。於貞元十五年。奉勅編入
貞元釋教目錄。其不空塔廟碑文。並見在
長安。
大乘理趣六波羅蜜經十卷(并序) 德宗皇帝
御製 一百六十紙
大華嚴長者問佛那羅延力經一卷 二紙
般若波羅蜜多心經一卷(第四譯) 二紙
【給】右三經十二卷同一帙。
守護國界主陀羅尼經十卷(并經新序) 一百五十五
紙
【千】右一經十卷同一帙(貞元六年庚午歲與牟尼室利等同譯)。
本生心地觀經八卷(并序)德宗皇帝御製 一
百一十紙
【兵】右一經八卷同一帙(貞元六年庚午歲譯)。
大方廣佛花嚴經四十卷(內云入不思義解脫境界普賢行願品) 六百
一十二紙
【高】【冠】【陪】【輦】右一經四十卷同四帙。
此經烏茶國王自手書。進大唐德宗皇帝。
其經當前花經中入法界分。從第六十到
第八十。計二十一卷。今譯為四十卷。其經
貞元十三年。於長安譯。其元進經梵夾表
文在第一卷後記耳(其經雖曾見其文辭理多前後移易故計寫到)。
右上六部七十卷。並是罽賓國三藏沙門
般若。梵云般剌若。唐言智惠。於德宗聖神
文武皇帝貞元四年歲次戊辰。後相次奉
詔宣譯。於貞元十五年。奉勅編入貞元釋
教錄。
十力經一卷(并序記) 十紙
右一經一卷。龜茲國三藏勿堤提犀魚(唐言蓮花
精進)於安西譯。
迴向輪經一卷 四紙
十地經九卷 一百二十一紙
右二經十卷。于闐三藏尸羅達磨(唐言戒法)於北
庭譯。
【驅】右三經共十一卷同帙。
此三經十一卷同一序記。在十力經前。云
是大唐國僧法界。從中印土持此梵夾。路
次請譯出將歸。於貞元十五年。准勅編入
貞元釋教錄。

Ritual Manual for Recitation in Cultivating the Bodhisattva Practices of the Perfection of Wisdom, 1 fascicle; 7 sheets
Commentary on the Benevolent King Prajñā Dhāraṇī, 1 fascicle; 7 sheets
Teaching on the Recitation Method of the Lotus Section of Yoga for Achieving Great Compassion of Avalokiteśvara, 1 fascicle (also titled Achieving Great Compassion Avalokiteśvara); 12 sheets
Ritual Manual for the Mandala and Image of the Great Peacock Wisdom King Spoken by the Buddha, 1 fascicle; 4-odd sheets
Light Empowerment Sūtra of Vajrapāṇi, 1 fascicle (Chapter on the Recitation Ritual Manual of the Supreme Standing-Mudrā Holy Immovable One, the King of Great Awesome Wrath); 11 sheets
Marīcīdevī-mālā-sūtra, 1 fascicle; 11 sheets
Method of the Great Holy Celestial Joy Dual-Bodied Vināyaka, 1 fascicle; 3 sheets
Cintāmaṇicakra Yoga of Avalokiteśvara Bodhisattva, 1 fascicle; 9 sheets
Abridged Recitation Method of the Golden Wheel-King Uṣṇīṣa, 1 fascicle; 3 sheets
Extremely Esoteric Gate for Accomplishing Trailokyavijaya in the Sarvatathāgatatattvasaṃgraha Yoga, 1 fascicle; 3 sheets
[Case Jia 家] The above 11 works, totaling 11 fascicles, share 1 case.
The above 39 works, totaling 45 fascicles—further calculating the 3 works and 6 fascicles including the Benevolent King Sūtra presented in the 7th year of the Dali era—together make 5 cases. Now, additionally calculating all the scriptures previously presented in the 7th year of the Dali era, in total they amount to 109 works, calculated at 142 fascicles (among which the Mahāyāna Vinaya is lodged in the same case with the Gate of Contemplation on the Forty-Two Syllables of the Entry into the Dharmadhātu Chapter of the Avataṃsaka; the Mahāyāna Śāstras are 2 works in 2 fascicles: 1 fascicle shares the case with the Mahāyāna Vinaya, and 1 fascicle shares the case with the Abridged Recitation Method of Mahāvairocana), totaling 14 cases.
All of these were [translated by] the Kaifu Yitong Sansi, Specially Promoted, Acting Chief Minister of the Court of Imperial Entertainments, Duke of the State of Su, posthumously conferred Sikong, enfeoffed with three thousand households, posthumously named Dajian Zheng, styled Daguangzhi, the Tripiṭaka monk of Daxingshan Monastery, Amoghavajra (in Sanskrit, Amoghavajra; in Tang Chinese, Bukong Jingang), originally named Zhizang, who took Amoghavajra as his appellation after his name. Under the three reigns of Xuanzong, Suzong, and Daizong, he served as the National Preceptor of Empowerment. Across these three reigns, he received successive imperial edicts to translate sūtras, vinaya, and śāstras. Later, in the 7th year of the Dali era, he again successively submitted catalogues of scriptures. In the 15th year of the Zhenyuan era, it was ordered by imperial decree that they be compiled into the Zhenyuan Catalogue of Buddhist Teachings. The stūpa and temple stele inscriptions for Amoghavajra are both extant in Chang'an.
Mahāyāna-naya-ṣaṭpāramitā-sūtra, 10 fascicles (with preface); imperially composed by Emperor Dezong; 160 sheets
Sūtra on the Avataṃsaka Elder Asking the Buddha about Nārāyaṇa's Strength, 1 fascicle; 2 sheets
Prajñāpāramitāhṛdaya-sūtra, 1 fascicle (the fourth translation); 2 sheets
[Case Gei 給] The above 3 scriptures in 12 fascicles share 1 case.
Dhāraṇī-sūtra of the Guardian of the Realm, 10 fascicles (with a new preface to the sūtra); 155 sheets
[Case Qian 千] The above 1 scripture in 10 fascicles makes 1 case (translated together with Muniśrī and others in the 6th year of the Zhenyuan era, gengwu).
Jātaka-cittabhūmi-parīkṣā-sūtra, 8 fascicles (with preface); imperially composed by Emperor Dezong; 110 sheets
[Case Bing 兵] The above 1 scripture in 8 fascicles makes 1 case (translated in the 6th year of the Zhenyuan era, gengwu).
Buddhāvataṃsaka-sūtra, 40 fascicles (stated within to be the Chapter on Entering the Inconceivable Realm of Liberation and the Practices and Vows of Samantabhadra); 612 sheets
[Cases Gao 高, Guan 冠, Pei 陪, Nian 輦] The above 1 scripture in 40 fascicles makes 4 cases.
This scripture was personally handwritten by the King of the Uḍra kingdom and presented to Emperor Dezong of the Great Tang. This scripture corresponds to the Entry into the Dharmadhātu section in the earlier Flower [Avataṃsaka] Scripture, from the 60th to the 80th fascicle, totaling 21 fascicles; now translated into 40 fascicles. This scripture was translated in Chang'an in the 13th year of the Zhenyuan era. The memorial text of the Sanskrit manuscript originally presented is recorded after the first fascicle (though this scripture had previously been seen, its phrasing and doctrine contained many transpositions and adjustments, and so it was counted and copied as having arrived).
The 6 works above, totaling 70 fascicles, were all translated by the Tripiṭaka monk Prajñā of the kingdom of Kapiśa (in Sanskrit, Prajñā; in Tang Chinese, Zhihui) under Emperor Dezong the Sagacious, Divine, Civil, and Martial, from after the 4th year of the Zhenyuan era, wuchen, successively receiving imperial edicts to translate. In the 15th year of the Zhenyuan era, it was ordered by imperial decree that they be compiled into the Zhenyuan Catalogue of Buddhist Teachings.
Daśabala-sūtra, 1 fascicle (with preface and notes); 10 sheets
The above 1 scripture in 1 fascicle was translated in Anxi by Tripiṭaka [master] Muktitīkṣṇa (in Tang Chinese, Lianhua Jingjin) of the kingdom of Kucha.
Pariṇāmacakra-sūtra, 1 fascicle; 4 sheets
Daśabhūmika-sūtra, 9 fascicles; 121 sheets
The above 2 scriptures in 10 fascicles were translated in Beiting by the Khotanese Tripiṭaka [master] Śīladharma (in Tang Chinese, Jiefa).
[Case Qu 驅] The above 3 scriptures, totaling 11 fascicles, share 1 case.
These 3 scriptures in 11 fascicles share a single preface and record placed before the Daśabala-sūtra, which states that the monk Fajie of the Great Tang brought these Sanskrit manuscripts from Central India, and on his route requested that they be translated and brought back. In the 15th year of the Zhenyuan era, in accordance with an imperial decree, they were compiled into the Zhenyuan Catalogue of Buddhist Teachings.

English (machine translation) (machine translation)

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