續貞元釋教錄 1.13.1

1.13.1

大威力烏芻澁摩明王經二卷（或三卷）　三十五
紙
穢跡金剛說神通大滿陀羅尼法術靈要門一
卷　五紙
穢跡金剛法禁百變法一卷　三紙
右三部五卷。其本見在。北天竺三藏阿質
達霰（唐言無能勝將）於安西譯。開元二十年。因法月
三藏貢獻入朝。附上件經到于京邑。不及
得入開元錄。准勅編入貞元目錄。
普遍智藏般若波羅蜜多心經一卷　二紙
右一部一卷。其本見在。三藏沙門達摩戰
濕羅（唐言法月）東天竺人。開元二十六年。於
長安譯。此一經與古舊二經中無少異。姚
秦譯者名摩訶般若大明呪經。玄奘譯者
名般若波羅蜜多心經。餘義無異。與前二
經同本異譯。但有正宗。無序分流通。今法
月所譯三分具全。准勅編入貞元釋教錄。
金剛頂瑜伽修習毘盧遮那三摩地法一卷　一
十五紙　朝散大夫行尚書駕部員外郎知制
誥雲騎尉賜紫金魚袋喬匡舜。奉勅撰　新
得貞元錄藏大小乘經等序（此序安三經首）
千手千眼觀世音菩薩大身呪本一卷　二紙
千手千眼觀自在菩薩廣大圓滿無礙大悲心
陀羅尼本一卷　三紙
不動使者陀羅尼祕密法一卷　一十一紙
右四部四卷。其本見在。南天竺三藏沙門
跋日羅（二合）菩提（唐言金剛智）於開元十九年後相
譯出。准勅編入貞元釋教錄。後代宗朝贈
開府儀同三司。諡大弘教三藏。
【書】右八經十卷同一帙。
千臂千鉢曼殊室利經十卷　一百六十紙
右一部十卷。亦是大弘教三藏金剛智。開
元二十八年於長安薦福寺譯。其經首序
記分明。但（恒安）昨者遊禮五臺山。迴於關右
已來。尋訪抄寫得所將到貞元錄藏經文
之時。於彼方藏內甚見其經為貞元錄中
遺漏不載。云於金剛智廣行記中具述。為
訪行記。不獲遂不寫到。今於大唐保大三
年冬。伏蒙天恩。於闕下昇元寺寫錄所將
到貞元經文。編錄入藏流行。於昇元寺西
藏院。又見此經本。遂乞編入貞元藏內。三
藏金剛智先譯經文。本部經中收。依目施
行。福資那國。具其事由。乞以上聞伏奉令
旨。許以施行編於藏內。仍續已具計數
奏聞訖。今又慮年月寖遠依前遺失。故寄
編於此耳（況金剛智三藏於開元貞元二目中甚有所譯經文已計流行目錄）。
【壁】右一部十卷同一帙。
金剛頂瑜伽真實大教王經三卷（并經新序）　四十三
紙
金剛頂瑜伽般若理趣經一卷　八紙
觀自在菩薩授記經一卷　十三紙
瑜伽念珠經一卷　二紙
奇特佛頂經三卷　六十八紙
觀自在菩薩最勝明王心經一卷　二十二紙
【經】右六部共十卷同一帙。
金剛頂瑜伽文殊師利經一卷　十二紙
阿唎多羅阿魯力經一卷　二十一紙
普賢行願讚一卷　五紙
地藏菩薩問法身讚一卷　五紙
出生無邊門經一卷　十紙
大吉祥天女經一卷　七紙
底哩三昧耶經一卷　十四紙
十一面觀自在菩薩經三卷　二十四紙
【府】右八部共十卷同一帙。
吉祥天女十二名號經一卷　二紙
金剛頂瑜伽十八會指歸一卷　九紙
金剛頂瑜伽三十七尊分別聖位法門一卷（并
序）　十三紙
菩提場所說一字頂輪王經五卷　七十八紙
寶篋經一卷　六紙
金剛壽命陀羅尼經一卷　二紙
【羅】右六部共十卷同一帙。
大孔雀明王經三卷（已廣流行見轉讀者）　五十紙
大雲輪請雨經二卷　二十四紙
雨寶陀羅尼經一卷（并梵字）　五紙
蘘麌利童女經一卷　四紙
稻𦼮喻經一卷　八紙
大寶廣博樓閣經三卷　四十五紙
【將】右六部共十一卷同一帙。
菩提場莊嚴經一卷　二十二紙
除一切疾病陀羅尼經一卷　一紙
能淨一切眼陀羅尼經一卷　二紙
施焰口餓鬼陀羅尼經一卷　四紙
三十五佛名經一卷　二紙
八大菩薩曼茶羅經一卷　三紙
葉衣觀自在菩薩陀羅尼經一卷　八紙
訶利帝母經一卷　三紙
毘沙門天王經一卷　四紙
觀自在菩薩說普賢菩薩陀羅尼經一卷　七紙
【相】右十部共十卷同一帙。

Daweili wuchusemo mingwang jing, two fascicles (or three fascicles), thirty-five sheets.
Huiji jingang shuo shentong daman tuoluoni fashu lingyao men, one fascicle, five sheets.
Huiji jingang fa jin baibian fa, one fascicle, three sheets.
The above three works in five fascicles. The texts are extant. Translated in Anxi by the North Indian Tripiṭaka Ajitasena (rendered in Tang as Wunengsheng Jiang). In the twentieth year of Kaiyuan, when the Tripiṭaka master Dharmacandra offered tribute and came to court, he brought the aforementioned scriptures to the capital city. They did not make it in time to enter the Kaiyuan Catalogue. In accordance with imperial order, they were compiled into the Zhenyuan Catalogue.
Pubian zhizang boreboluomiduo xin jing, one fascicle, two sheets.
The above one work in one fascicle. The text is extant. Translated in Chang'an in the twenty-sixth year of Kaiyuan by the Tripiṭaka śramaṇa Dharmacandra (rendered in Tang as Fayue), a native of East India. This single scripture does not differ in the least from the two older scriptures. The translation under the Yao Qin is named the Mohe bore damingzhou jing; Xuanzang's translation is named the Boreboluomiduo xin jing. There is no difference in the remaining meaning. They are different translations of the same text as the preceding two scriptures; however, those only contain the main body and lack the prologue and dissemination sections. Now, this translation by Dharmacandra has all three sections complete. In accordance with imperial order, it was compiled into the Zhenyuan Catalogue of Buddhist Teachings.
Jingangding yujia xiuxi biluzhena sanmodi fa, one fascicle, fifteen sheets. (With the Preface to the Newly Acquired Greater and Lesser Vehicle Scriptures of the Zhenyuan Canon [placed at the head of the three scriptures], composed by imperial order by Qiao Kuangshun, Court Gentleman for Dispersion, Vice Director of the Bureau of Equipage in the Ministry of War, Drafter, Commandant of Fleet-as-clouds Cavalry, and recipient of the Purple and Gold Fish Bag).
Qianshou qianyan guanshiyin pusa dashen zhouben, one fascicle, two sheets.
Qianshou qianyan guanzizai pusa guangda yuanman wu'ai dabeixin tuoluoni ben, one fascicle, three sheets.
Budong shizhe tuoluoni mimi fa, one fascicle, eleven sheets.
The above four works in four fascicles. The texts are extant. Successively translated by the South Indian Tripiṭaka śramaṇa Vajrabodhi (rendered in Tang as Jingangzhi) after the nineteenth year of Kaiyuan. In accordance with imperial order, they were compiled into the Zhenyuan Catalogue of Buddhist Teachings. Later, under Emperor Daizong, he was posthumously granted the title of Specially Advanced with Equal Rank to the Three Dignitaries and posthumously titled Tripiṭaka Master of Greatly Propagating the Teaching.
[Case 'Shu'] The above eight scriptures in ten fascicles share one case.
Qianbi qianbo Manshushili jing, ten fascicles, one hundred and sixty sheets.
The above one work in ten fascicles. This was also translated in the twenty-eighth year of Kaiyuan at Jianfu Monastery in Chang'an by the Tripiṭaka Master of Greatly Propagating the Teaching, Vajrabodhi. The preface at the head of the scripture is recorded clearly. However, when I (Hengan) recently went on pilgrimage to Mount Wutai and returned to the region west of the Pass, in the course of seeking, transcribing, and obtaining the scriptural texts of the Zhenyuan canon that I was to bring, I clearly saw this scripture within the canon of that region; yet it was omitted and not recorded in the Zhenyuan Catalogue, which stated that it is fully recounted in Vajrabodhi's Extended Account of Deeds (Guangxing ji). Because I sought the Account of Deeds and did not find it, I did not copy and bring it. Now, in the winter of the third year of Baoda of the Great Tang, humbly receiving imperial grace, I transcribed at Shengyuan Monastery beneath the palace the Zhenyuan scriptural texts that I had brought, compiling and cataloguing them to enter the canon and circulate. At the Western Canon Cloister of Shengyuan Monastery, I saw this scriptural text once again, and thus requested that it be compiled into the Zhenyuan canon. It was a scriptural text previously translated by Tripiṭaka Vajrabodhi, collected within this division of scriptures, and put into practice according to the catalogue to bestow blessings upon that state. Having detailed its circumstances and requested to submit it to the throne, I humbly received the decree permitting it to be put into practice and compiled into the canon, and I have further reported the full count to the throne. Now, again concerned that as years and months gradually grow distant it would be lost as before, I have lodged it here for compilation (moreover, the Tripiṭaka master Vajrabodhi indeed had scriptures translated by him recorded in both the Kaiyuan and Zhenyuan catalogues that have already been counted in the circulating catalogues).
[Case 'Bi'] The above one work in ten fascicles makes one case.
Jingangding yujia zhenshi dajiaowang jing, three fascicles (together with a new preface to the scripture), forty-three sheets.
Jingangding yujia bore lichu jing, one fascicle, eight sheets.
Guanzizai pusa shouji jing, one fascicle, thirteen sheets.
Yujia nianzhu jing, one fascicle, two sheets.
Qite foding jing, three fascicles, sixty-eight sheets.
Guanzizai pusa zuisheng mingwang xin jing, one fascicle, twenty-two sheets.
[Case 'Jing'] The above six works, in a total of ten fascicles, share one case.
Jingangding yujia Wenshushili jing, one fascicle, twelve sheets.
Alituoluo aluli jing, one fascicle, twenty-one sheets.
Puxian xingyuan zan, one fascicle, five sheets.
Dizang pusa wen fashen zan, one fascicle, five sheets.
Chusheng wubianmen jing, one fascicle, ten sheets.
Da jixiang tiannü jing, one fascicle, seven sheets.
Dilisanmeiye jing, one fascicle, fourteen sheets.
Shiyimian guanzizai pusa jing, three fascicles, twenty-four sheets.
[Case 'Fu'] The above eight works, in a total of ten fascicles, share one case.
Jixiang tiannü shi'er minghao jing, one fascicle, two sheets.
Jingangding yujia shiba hui zhigui, one fascicle, nine sheets.
Jingangding yujia sanshiqi zun fenbie shengwei famen, one fascicle (together with preface), thirteen sheets.
Putichang suoshuo yizi dinglunwang jing, five fascicles, seventy-eight sheets.
Baoqie jing, one fascicle, six sheets.
Jingang shouming tuoluoni jing, one fascicle, two sheets.
[Case 'Luo'] The above six works, in a total of ten fascicles, share one case.
Da kongque mingwang jing, three fascicles (already widely circulated and currently chanted), fifty sheets.
Dayunlun qingyu jing, two fascicles, twenty-four sheets.
Yubao tuoluoni jing, one fascicle (together with Indic script), five sheets.
Rangjuli tongnü jing, one fascicle, four sheets.
Daogu yu jing, one fascicle, eight sheets.
Dabao guangbo louge jing, three fascicles, forty-five sheets.
[Case 'Jiang'] The above six works, in a total of eleven fascicles, share one case.
Putichang zhuangyan jing, one fascicle, twenty-two sheets.
Chu yiqie jibing tuoluoni jing, one fascicle, one sheet.
Nengjing yiqie yan tuoluoni jing, one fascicle, two sheets.
Shi yankou egui tuoluoni jing, one fascicle, four sheets.
Sanshiwu foming jing, one fascicle, two sheets.
Ba da pusa mantuluo jing, one fascicle, three sheets.
Yeyi guanzizai pusa tuoluoni jing, one fascicle, eight sheets.
Helidimu jing, one fascicle, three sheets.
Pishamen tianwang jing, one fascicle, four sheets.
Guanzizai pusa shuo Puxian pusa tuoluoni jing, one fascicle, seven sheets.
[Case 'Xiang'] The above ten works, in a total of ten fascicles, share one case.