續貞元釋教錄 1.13.3

1.13.3

修習般若波羅蜜菩薩行念誦儀軌一卷　七紙
仁王般若陀羅尼釋一卷　七紙
觀自在大悲成就瑜伽蓮花部念誦法門一卷
（亦名成就大悲觀自在）　十二紙
佛說大孔雀明王畫像壇場儀軌一卷　四紙餘
金剛手光明灌頂經一卷（最勝立印聖無動尊大威怒王念誦儀軌法品）
　十一紙
末利支提婆華鬘經一卷　十一紙
大聖天歡喜雙身毘那夜迦法一卷　三紙
觀自在菩薩如意輪瑜伽一卷　九紙
金輪王佛頂略念誦法一卷　三紙
金剛頂瑜伽降三世成就極深密門一卷　三紙
【家】右十一部共一十一卷同一帙。
右三十九部。共四十五卷。又計前大曆七
年中仁王經等三部六卷。同為五帙。今又
都通計前大曆七年中所進經。都合一百
九部。計一百四十二卷（內大乘律寄在花嚴入法界品四十二字觀門同帙
收大乘論二部二卷一卷與大乘律同帙一卷大日略念誦法同帙）都計一十四帙。
並是開府儀同三司特進試鴻臚卿肅國公
贈司空食邑三千戶諡大鑒正號大廣智大
興善寺三藏沙門（不空）梵云阿目佉跋折羅
（唐云不空金剛）本名智藏。從名改號為不空。於玄宗
肅宗代宗三朝。為灌頂國師。於三朝內相
次奉詔。翻譯經律論等。後於大曆七年。又
相次進上經目。於貞元十五年。奉勅編入
貞元釋教目錄。其不空塔廟碑文。並見在
長安。
大乘理趣六波羅蜜經十卷（并序）　德宗皇帝
御製　一百六十紙
大華嚴長者問佛那羅延力經一卷　二紙
般若波羅蜜多心經一卷（第四譯）　二紙
【給】右三經十二卷同一帙。
守護國界主陀羅尼經十卷（并經新序）　一百五十五
紙
【千】右一經十卷同一帙（貞元六年庚午歲與牟尼室利等同譯）。
本生心地觀經八卷（并序）德宗皇帝御製　一
百一十紙
【兵】右一經八卷同一帙（貞元六年庚午歲譯）。
大方廣佛花嚴經四十卷（內云入不思義解脫境界普賢行願品）　六百
一十二紙
【高】【冠】【陪】【輦】右一經四十卷同四帙。
此經烏茶國王自手書。進大唐德宗皇帝。
其經當前花經中入法界分。從第六十到
第八十。計二十一卷。今譯為四十卷。其經
貞元十三年。於長安譯。其元進經梵夾表
文在第一卷後記耳（其經雖曾見其文辭理多前後移易故計寫到）。
右上六部七十卷。並是罽賓國三藏沙門
般若。梵云般剌若。唐言智惠。於德宗聖神
文武皇帝貞元四年歲次戊辰。後相次奉
詔宣譯。於貞元十五年。奉勅編入貞元釋
教錄。
十力經一卷（并序記）　十紙
右一經一卷。龜茲國三藏勿堤提犀魚（唐言蓮花
精進）於安西譯。
迴向輪經一卷　四紙
十地經九卷　一百二十一紙
右二經十卷。于闐三藏尸羅達磨（唐言戒法）於北
庭譯。
【驅】右三經共十一卷同帙。
此三經十一卷同一序記。在十力經前。云
是大唐國僧法界。從中印土持此梵夾。路
次請譯出將歸。於貞元十五年。准勅編入
貞元釋教錄。

Ritual Manual for Recitation in Cultivating the Bodhisattva Practices of the Perfection of Wisdom, 1 fascicle; 7 sheets
Commentary on the Benevolent King Prajñā Dhāraṇī, 1 fascicle; 7 sheets
Teaching on the Recitation Method of the Lotus Section of Yoga for Achieving Great Compassion of Avalokiteśvara, 1 fascicle (also titled Achieving Great Compassion Avalokiteśvara); 12 sheets
Ritual Manual for the Mandala and Image of the Great Peacock Wisdom King Spoken by the Buddha, 1 fascicle; 4-odd sheets
Light Empowerment Sūtra of Vajrapāṇi, 1 fascicle (Chapter on the Recitation Ritual Manual of the Supreme Standing-Mudrā Holy Immovable One, the King of Great Awesome Wrath); 11 sheets
Marīcīdevī-mālā-sūtra, 1 fascicle; 11 sheets
Method of the Great Holy Celestial Joy Dual-Bodied Vināyaka, 1 fascicle; 3 sheets
Cintāmaṇicakra Yoga of Avalokiteśvara Bodhisattva, 1 fascicle; 9 sheets
Abridged Recitation Method of the Golden Wheel-King Uṣṇīṣa, 1 fascicle; 3 sheets
Extremely Esoteric Gate for Accomplishing Trailokyavijaya in the Sarvatathāgatatattvasaṃgraha Yoga, 1 fascicle; 3 sheets
[Case Jia 家] The above 11 works, totaling 11 fascicles, share 1 case.
The above 39 works, totaling 45 fascicles—further calculating the 3 works and 6 fascicles including the Benevolent King Sūtra presented in the 7th year of the Dali era—together make 5 cases. Now, additionally calculating all the scriptures previously presented in the 7th year of the Dali era, in total they amount to 109 works, calculated at 142 fascicles (among which the Mahāyāna Vinaya is lodged in the same case with the Gate of Contemplation on the Forty-Two Syllables of the Entry into the Dharmadhātu Chapter of the Avataṃsaka; the Mahāyāna Śāstras are 2 works in 2 fascicles: 1 fascicle shares the case with the Mahāyāna Vinaya, and 1 fascicle shares the case with the Abridged Recitation Method of Mahāvairocana), totaling 14 cases.
All of these were [translated by] the Kaifu Yitong Sansi, Specially Promoted, Acting Chief Minister of the Court of Imperial Entertainments, Duke of the State of Su, posthumously conferred Sikong, enfeoffed with three thousand households, posthumously named Dajian Zheng, styled Daguangzhi, the Tripiṭaka monk of Daxingshan Monastery, Amoghavajra (in Sanskrit, Amoghavajra; in Tang Chinese, Bukong Jingang), originally named Zhizang, who took Amoghavajra as his appellation after his name. Under the three reigns of Xuanzong, Suzong, and Daizong, he served as the National Preceptor of Empowerment. Across these three reigns, he received successive imperial edicts to translate sūtras, vinaya, and śāstras. Later, in the 7th year of the Dali era, he again successively submitted catalogues of scriptures. In the 15th year of the Zhenyuan era, it was ordered by imperial decree that they be compiled into the Zhenyuan Catalogue of Buddhist Teachings. The stūpa and temple stele inscriptions for Amoghavajra are both extant in Chang'an.
Mahāyāna-naya-ṣaṭpāramitā-sūtra, 10 fascicles (with preface); imperially composed by Emperor Dezong; 160 sheets
Sūtra on the Avataṃsaka Elder Asking the Buddha about Nārāyaṇa's Strength, 1 fascicle; 2 sheets
Prajñāpāramitāhṛdaya-sūtra, 1 fascicle (the fourth translation); 2 sheets
[Case Gei 給] The above 3 scriptures in 12 fascicles share 1 case.
Dhāraṇī-sūtra of the Guardian of the Realm, 10 fascicles (with a new preface to the sūtra); 155 sheets
[Case Qian 千] The above 1 scripture in 10 fascicles makes 1 case (translated together with Muniśrī and others in the 6th year of the Zhenyuan era, gengwu).
Jātaka-cittabhūmi-parīkṣā-sūtra, 8 fascicles (with preface); imperially composed by Emperor Dezong; 110 sheets
[Case Bing 兵] The above 1 scripture in 8 fascicles makes 1 case (translated in the 6th year of the Zhenyuan era, gengwu).
Buddhāvataṃsaka-sūtra, 40 fascicles (stated within to be the Chapter on Entering the Inconceivable Realm of Liberation and the Practices and Vows of Samantabhadra); 612 sheets
[Cases Gao 高, Guan 冠, Pei 陪, Nian 輦] The above 1 scripture in 40 fascicles makes 4 cases.
This scripture was personally handwritten by the King of the Uḍra kingdom and presented to Emperor Dezong of the Great Tang. This scripture corresponds to the Entry into the Dharmadhātu section in the earlier Flower [Avataṃsaka] Scripture, from the 60th to the 80th fascicle, totaling 21 fascicles; now translated into 40 fascicles. This scripture was translated in Chang'an in the 13th year of the Zhenyuan era. The memorial text of the Sanskrit manuscript originally presented is recorded after the first fascicle (though this scripture had previously been seen, its phrasing and doctrine contained many transpositions and adjustments, and so it was counted and copied as having arrived).
The 6 works above, totaling 70 fascicles, were all translated by the Tripiṭaka monk Prajñā of the kingdom of Kapiśa (in Sanskrit, Prajñā; in Tang Chinese, Zhihui) under Emperor Dezong the Sagacious, Divine, Civil, and Martial, from after the 4th year of the Zhenyuan era, wuchen, successively receiving imperial edicts to translate. In the 15th year of the Zhenyuan era, it was ordered by imperial decree that they be compiled into the Zhenyuan Catalogue of Buddhist Teachings.
Daśabala-sūtra, 1 fascicle (with preface and notes); 10 sheets
The above 1 scripture in 1 fascicle was translated in Anxi by Tripiṭaka [master] Muktitīkṣṇa (in Tang Chinese, Lianhua Jingjin) of the kingdom of Kucha.
Pariṇāmacakra-sūtra, 1 fascicle; 4 sheets
Daśabhūmika-sūtra, 9 fascicles; 121 sheets
The above 2 scriptures in 10 fascicles were translated in Beiting by the Khotanese Tripiṭaka [master] Śīladharma (in Tang Chinese, Jiefa).
[Case Qu 驅] The above 3 scriptures, totaling 11 fascicles, share 1 case.
These 3 scriptures in 11 fascicles share a single preface and record placed before the Daśabala-sūtra, which states that the monk Fajie of the Great Tang brought these Sanskrit manuscripts from Central India, and on his route requested that they be translated and brought back. In the 15th year of the Zhenyuan era, in accordance with an imperial decree, they were compiled into the Zhenyuan Catalogue of Buddhist Teachings.