佛說仁王般若波羅蜜經 2.22

2.22

「善男子！其法師者是習種性菩薩，若在家婆差、憂婆差，若出家比丘、比丘尼，修行十善，自觀己身，地、水、火、風、空、識分分不淨；復觀十四根，所謂五情、五受、男、女、意、命等，有無量罪過故，即發無上菩提心，常修三界一切念念皆不淨故，得不淨忍觀門。住在佛家，修六和敬，所謂三業同戒、同見、同學，行八萬四千波羅蜜道。

“Good sons! Such a dharma master is a bodhisattva of the habituation-disposition. Whether laymen, laywomen, or renunciant monks and nuns, they cultivate the ten virtuous deeds, contemplating their own bodies and that the components of earth, water, fire, wind, space, and consciousness are part by part impure. Furthermore, they contemplate the fourteen faculties—namely, the five affective faculties, the five feeling faculties, masculinity, femininity, mind, life, and so forth—as having limitless faults and transgressions; they then generate the supreme aspiration for awakening. Constantly contemplating that all things across the three realms are impure in thought after thought, they attain the contemplation-gate of patience regarding impurity. Dwelling in the house of the Buddha, they cultivate the six reverent harmonies—namely, sharing the same precepts, views, and training through the three karmic activities—and practice the paths of eighty-four thousand pāramitās.