仁王護國般若波羅蜜多經 1.33

1.33

佛告大王：「諸菩薩摩訶薩依五忍法以為修行，所謂：伏忍、信忍、順忍、無生忍——皆上中下，於寂滅忍而有上下，名為菩薩修行般若波羅蜜多。善男子！初伏忍位，起習種性，修十住行。初發心相，有恒河沙眾生，見佛法僧，發於十信，所謂：信心、念心、精進心、慧心、定心、不退心、戒心、願心、護法心、迴向心。具此十心而能少分化諸眾生，超過二乘一切善地，是為菩薩初長養心，為聖胎故。

The Buddha told the great king: "The bodhisattva mahāsattvas rely on the dharma of the five kṣāntis as their cultivation, namely: the subduing kṣānti, the faithful kṣānti, the compliant kṣānti, and the non-arising kṣānti—each possessing upper, middle, and lower [grades]—and the cessation kṣānti, which has upper and lower [grades]; these are called the bodhisattva's cultivation of the Prajñāpāramitā. Good son! At the initial stage of subduing kṣānti, one gives rise to the lineage of practice and cultivates the practices of the ten abidings. At the sign of first producing the aspiration, there are sentient beings as numerous as the sands of the Ganges who, upon seeing the Buddha, the Dharma, and the Saṅgha, produce the ten faiths, namely: faith, mindfulness, diligence, wisdom, concentration, non-retrogression, precept, vow, dharma-protection, and dedication. Endowed with these ten minds, they are able to transform sentient beings in a small measure, surpassing all good stages of the two vehicles; this is the initial nurturing of the mind for the bodhisattva, serving as the womb of the noble ones."