仁王護國般若波羅蜜多經 1.53

1.53

爾時，世尊告波斯匿王：「汝先問云：『復以何相而住觀察？』菩薩摩訶薩應如是觀：以幻化身而見幻化，正住平等無有彼我。如是觀察化利眾生，然諸有情於久遠劫，初剎那識異於木石，生得染淨，各自能為無量無數染淨識本。從初剎那不可說劫，乃至金剛終一剎那，有不可說不可說識，生諸有情色、心二法——色名色蘊，心名四蘊——皆積聚性，隱覆真實。

At that time the Bhagavat said to King Prasenajit: "You asked before: 'Abiding in what characteristics should one contemplate?' A bodhisattva mahāsattva should contemplate thus: seeing illusory transformations by means of an illusory body, and abiding properly in equanimity without self and other. Thus contemplating, they transform and benefit sentient beings. Yet for sentient beings through distant kalpas, their first moment of consciousness was distinct from wood and stone; having acquired defilement and purity by birth, each can be the root of immeasurable and countless defiled and pure consciousnesses. From that first moment for ineffable kalpas, down to the final moment of the vajra[-like concentration], there are ineffable, ineffable consciousnesses that produce the two dharmas of form and mind in sentient beings—form is named the form aggregate, and mind is named the four aggregates—all are of an accumulative nature, concealing reality.