仁王護國般若波羅蜜多經 2.35

2.35

「善男子！從初習忍至金剛定，皆名為伏一切煩惱。無相信忍，照勝義諦，滅諸煩惱，生解脫智。漸漸伏滅，以生滅心得無生滅。此心若滅即無明滅。金剛定前所有知見，皆不名見。唯佛頓解，具一切智，所有知見而得名見。

"Good sons! From initial practice of patience up to the vajra-concentration, all is named subduing all defilements. The patience of faith in signlessness illuminates the ultimate truth, extinguishes all defilements, and generates the wisdom of liberation. Gradually subduing and extinguishing, by means of the mind of arising and cessation one attains non-arising and non-cessation. When this mind is extinguished, ignorance is extinguished. All knowledge and vision prior to the vajra-concentration are not yet called true vision. Only the Buddha's sudden understanding, endowed with omniscience, allows all knowledge and vision to be named true vision.