梁朝傅大士頌金剛經 1.72

1.72

須菩提。於意云何。須陀洹能作是念。我得須陀洹果不。須菩提言。不也世尊。何以故。須陀洹名為入流而無所入。不入色聲香味觸法。是名須陀洹。須菩提。於意云何。斯陀含能作是念。我得斯陀含果不。須菩提言。不也世尊。何以故。斯陀含名一往來。而實無往來。是名斯陀含。須菩提。於意云何。阿那含能作是念。我得阿那含果不。須菩提言。不也世尊。何以故。阿那含名為不來而實無來。是故名阿那含。

"Subhūti, what do you think? Can a srotāpanna think: 'I have attained the fruit of a srotāpanna'?"
Subhūti said, "No, Bhagavat. Why is this? A srotāpanna is called a 'stream-enterer', yet there is nothing entered: one does not enter forms, sounds, scents, tastes, tangible objects, or dharmas. This is called a srotāpanna."
"Subhūti, what do you think? Can a sakṛdāgāmin think: 'I have attained the fruit of a sakṛdāgāmin'?"
Subhūti said, "No, Bhagavat. Why is this? A sakṛdāgāmin is called 'once-returning', yet in truth there is no going or coming. This is called a sakṛdāgāmin."
"Subhūti, what do you think? Can an anāgāmin think: 'I have attained the fruit of an anāgāmin'?"
Subhūti said, "No, Bhagavat. Why is this? An anāgāmin is called 'non-returning', yet in truth there is no non-returning. Therefore, they are called an anāgāmin."