御注金剛般若波羅蜜經宣演 2.112

2.112

經。過去心至不可得　演曰。第四釋。論云過去心不可得者。以滅故。未來者未有故。現在者第一義故。彼論大同。然云現在心虛妄分別故不可得。如是示彼心住顛倒諸識虛妄以無世觀故。此論現在真無分別。彼論現在妄有分別。皆不可得。言無世觀者。以彼妄心無三世法為所觀境故。能取心成虛妄性。新論云。此顯流轉之心。是虛妄識性所緣無有三世性故。演曰。非但心於三世不可得。其三世境亦不可得。

Sūtra: Past mind [...] cannot be apprehended. The Exposition says: The fourth [section] explains this. The treatise says: "'Past mind cannot be apprehended' because it has ceased. The future is because it does not yet exist. The present is because of ultimate truth." That treatise is largely the same, yet it says: "The present mind cannot be apprehended because of false discrimination. This demonstrates the inversion of mental abiding and that the consciousnesses are false because they lack temporal contemplation." In this treatise, the present [mind] is truly free from discrimination; in that treatise, the present [mind] falsely has discrimination—both cannot be apprehended. "Lacking temporal contemplation" means that because that false mind does not have the dharmas of the three times as its objective support of contemplation, the grasping consciousness becomes of a false nature. The new treatise says: "This reveals that the transmigrating mind is of the nature of false consciousness, because its objective support has no nature of the three times." The Exposition says: It is not only that mind cannot be apprehended in the three times; its objects of the three times also cannot be apprehended.