御注金剛般若波羅蜜經宣演 2.138

2.138

經。以無我無人無眾生無壽者　演曰。此釋平等所由。准餘經本及論。應言以無我人眾生壽者得平等阿耨多羅三藐三菩提。此文中略此。論云顯示菩提於生死法中平等相故。演曰。所證真如具恒沙德。在纏名如來藏。出纏名法身。位別名殊。體無差異。我人眾生是生死法無彼我等。是名法身。故云於生死法中平等相也。彼頌淨平等自相。釋意由法無我清淨平等真實自體無有勝者。故名無上。

Sūtra: Because there is no self, no person, no sentient being, and no longevity. Exposition: This explains the reason for equality. According to other recensions of the sūtra and the commentary, it should say: "Because of being free from self, person, sentient being, and longevity, one attains equal anuttarā samyaksambodhi." In this text, it is abridged. This treatise says: "It reveals the mark of equality of bodhi within the dharmas of saṃsāra." Exposition: The realized tathatā is endowed with virtues numerous as the sands of the Ganges; when bound, it is called the tathāgatagarbha; when freed from bondage, it is called the dharmakāya. The stages are distinct and the names are different, but the substance has no distinction. Self, person, and sentient beings are dharmas of saṃsāra; the absence of that self and the rest is called the dharmakāya. Therefore, it is said to be "the mark of equality within the dharmas of saṃsāra." The commentary's verse on "pure and equal in its intrinsic mark" explains the intention: because the pure and equal true self-substance of the selflessness of dharmas has nothing superior to it, it is called unexcelled.