金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.25

1.25

經。我皆令入無餘涅槃而滅度之　第二明第一心也。謂令眾生得大涅槃第一樂故。然彼菩薩所起如上廣大願者定也。為與眾生究竟常樂名第一心。我皆令入者舉菩薩之大慈也。無餘涅槃者。明所得之圓寂也。永盡三火名之為滅。高昇彼岸目之為度。以斯證入名滅度之。言無餘涅槃者。離二生死故名無餘也。

[Sūtra:] "I will lead them all to enter nirvāṇa without remainder and cause them to pass into extinction:" The second section clarifies the supreme mind. This means causing sentient beings to attain the supreme bliss of great nirvāṇa. The vast vow given rise to by that bodhisattva above is indeed determined in this way. Being for the purpose of granting sentient beings ultimate, permanent bliss is called the supreme mind. "I will lead them all to enter" raises the great compassion of the bodhisattva. "Nirvāṇa without remainder" clarifies the complete quiescence that is attained. The perpetual cessation of the three fires is called "extinction". Soaring high to the other shore is termed "passing across". To realize and enter it in this manner is called "causing them to pass into extinction". "Nirvāṇa without remainder" is called "without remainder" because it is free from the two kinds of birth and death.