金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.26

1.26

經。如是滅度無量無數無邊眾生實無眾生得滅度者　第三明心常也。然此菩薩遠離分別見成就同體悲。此悲所成由智所立智通一想。悲即無二即無疲厭。通一想故常自涅槃。是故論云。菩薩取一切眾生由如己身。以此義故。菩薩自滅度無異眾生滅度也。

[Sūtra:] "Having thus caused measureless, innumerable, and boundless sentient beings to pass into extinction, in reality no sentient being has attained extinction:" The third section clarifies the permanence of mind. This bodhisattva has far abandoned discriminating views and perfected the compassion of identical substance. What is perfected by this compassion is established by wisdom; wisdom penetrates to a single conception, and compassion is without duality, so there is no weariness. Because of penetrating to a single conception, one is constantly in nirvāṇa oneself. Therefore the treatise says: "The bodhisattva takes all sentient beings to be like their own body. For this reason, the bodhisattva's own extinction does not differ from the extinction of sentient beings."