佛說觀普賢菩薩行法經 1.36

1.36

「稱諸佛名、燒香散華、發大乘意、懸繒幡蓋、說眼過患懺悔罪者，此人現世見釋迦牟尼佛及見分身無量諸佛，阿僧祇劫不墮惡道——大乘力故、大乘願故——恒與一切陀羅尼菩薩共為眷屬。作是念者是為正念，若他念者名為邪念，是名眼根初境界相。

“For one who recites the names of the Buddhas, burns incense, scatters flowers, arouses the Mahāyāna aspiration, hangs silk banners and canopies, speaks of the faults of the eyes, and repents their sins, this person in the present life will see Śākyamuni Buddha and see the immeasurable emanation Buddhas, and for asaṃkhyeya kalpas will not fall into the evil destinies—due to the power of the Mahāyāna and the vows of the Mahāyāna—constantly serving as a retinue together with all dhāraṇī bodhisattvas. To hold this mindfulness is right mindfulness; if one holds other thoughts, it is called wrong mindfulness. This is called the preliminary experiential sign of the eye faculty.