佛說觀普賢菩薩行法經 1.58

1.58

「若有眼根惡、業障眼不淨，
但當誦大乘、思念第一義，
是名懺悔眼，盡諸不善業。
耳根聞亂聲，壞亂和合義，
由是起狂亂，猶如癡猨猴，
但當誦大乘、觀法空無相，
永盡一切惡，天耳聞十方。
鼻根著諸香，隨染起諸觸，
如此狂惑鼻，隨染生諸塵。
若誦大乘經、觀法如實際，
永離諸惡業，後世不復生。
舌根起五種，惡口不善業，
若欲自調順，應勤修慈心，
思法真寂義，無諸分別相。
心根如猨猴，無有暫停時，
若欲折伏者，當勤誦大乘，
念佛大覺身，力無畏所成。
身為機關主，如塵隨風轉，
六賊遊戲中，自在無罣礙。
若欲滅此惡、永離諸塵勞、
常處涅槃城、安樂心恬怕，
當誦大乘經、念諸菩薩母。
無量勝方便，從思實相得，
如此等六法，名為六情根。
一切業障海，皆從妄想生，
若欲懺悔者，端坐念實相。
眾罪如霜露，慧日能消除，
是故應至心，懺悔六情根。」

"If there is evil in the eye faculty, and karmic obstacles make the eye impure,
One should only recite the Mahāyāna and contemplate the ultimate truth;
This is called repenting the eye, extinguishing all unwholesome karma.
The ear faculty hears disordered sounds, disrupting the sense of harmony,
Giving rise to madness from this, like a foolish monkey;
One should only recite the Mahāyāna and contemplate dharmas as empty and signless,
Eternally exhausting all evils, the divine ear hearing the ten directions.
The nose faculty clings to fragrances, giving rise to touches following defilement;
Such a wild, deluded nose generates sense-objects following defilement.
If one recites the Mahāyāna sūtras and contemplates dharmas as the true reality,
One is eternally freed from all evil karma, never to be born in future lives.
The tongue faculty gives rise to five kinds of unwholesome karma of harsh speech;
If one wishes to tame oneself, one should diligently cultivate a compassionate mind,
Pondering the true tranquil meaning of the Dharma, free of all differentiating marks.
The mind faculty is like a monkey, never pausing even for a moment;
If one wishes to subdue it, one should diligently recite the Mahāyāna,
Mindful of the Buddha's Great Awakening Body, formed of the powers and fearlessnesses.
The body is the master of mechanisms, revolving like dust following the wind;
The six thieves disport within it, untrammeled and unobstructed.
If one wishes to extinguish this evil, to be eternally free from all defilements,
Constantly dwelling in the city of nirvāṇa, with a peaceful and serene mind,
One should recite the Mahāyāna sūtras and be mindful of the Mother of Bodhisattvas.
Immeasurable supreme expedients are obtained from contemplating true reality;
These six dharmas are called the six emotional faculties.
The ocean of all karmic obstacles is born entirely from false thoughts;
If one wishes to repent, sit upright and contemplate true reality.
The multitude of sins is like frost and dew: the sun of wisdom is able to disperse them;
Therefore, with the utmost mind, one should repent the six emotional faculties."