淨名經集解關中疏 1.186

1.186

迴向心是菩薩淨土。菩薩成佛時得一切具足功德國土　迴己功德普施眾生。同向菩提不住餘果。此大士迴向也。復次施等善行招人天報。若能迴向俱到菩提。此迴向為大利也。復次事即世善理即菩提。若能即事悟理。此真迴向也。故下文云。布施性即是迴向一切智性。此之謂歟。又迴向菩提何德不具也。

"The mind of dedication is the bodhisattva's pure land. When the bodhisattva attains Buddhahood, he obtains a land endowed with all merits." [Daoye says:] "To dedicate one's own merit is to bestow it universally upon sentient beings, directing them collectively toward bodhi without dwelling in any other fruition; this is the Mahāsattva's dedication. Furthermore, wholesome actions such as giving bring about rewards among humans and gods; if one can dedicate them, all will reach bodhi together, so this dedication brings great benefit. Furthermore, phenomenal actions are mundane goods, whereas the principle is bodhi; if one can awaken to the principle within phenomenal actions, this is true dedication. Hence the text below states: 'The nature of giving is itself the nature of dedication to all-knowledge'—does it not mean this? Moreover, when one dedicates toward bodhi, what merit is not fully possessed?"