淨名經集解關中疏 1.232

1.232

資財無量攝諸貧民。奉戒清淨攝諸毀禁。以忍調行攝諸恚怒。以大精進攝諸懈怠。一心禪寂攝諸亂意。以決定惠攝諸無智　此第二列三業方便。初六度攝物心密方便。次白衣下十八事身密方便。後長者中尊下十一事口密方便。品目之作其在茲焉。初資財等六度者。肇曰。至人不現行六度。現行六度者為攝六蔽耳。此中非慳非施等法身本。布施奉戒等化物迹。非本不可以證真。非迹不可以化物。此初六度方便也。

"With immeasurable wealth, he gathered in the poor. Through pure observance of precepts, he gathered in those who transgressed the prohibitions. With the cultivation of forbearance, he gathered in the wrathful. With great energetic vigor, he gathered in the indolent. With single-minded dhyāna tranquility, he gathered in the distracted. With decisive wisdom, he gathered in the unwise." This is the second section, listing the upāya of the three karmic activities: first, the six perfections to gather in beings are the upāya of mental secret; next, the eighteen matters from "white robes" downward are the upāya of physical secret; later, the eleven matters from "most honored among elders" downward are the upāya of verbal secret. The purpose of this chapter's title lies precisely here. As for the first six perfections such as wealth, Sengzhao says: "The ultimate person does not visibly practice the six perfections; that he visibly practices the six perfections is merely to gather in the six obscurations." Here, neither stinginess nor giving, and so forth, are the origin of the dharmakāya; giving, observing precepts, and so forth, are the traces that transform beings. Without the origin, one cannot realize truth; without the traces, one cannot transform beings. This is the first, the upāya of the six perfections.