淨名經集解關中疏 1.452

1.452

若無作相即是無為不應有見　若菩薩實相三昧得真天眼。所見十方皆是無為不應有分別之見。肇曰。若無作相即是法身無為之相。豈容見聞近遠之言。天台云。二乘依四禪得五通則與外道等。若觀四諦斷惑擇滅無為雖異外道則無有見。

"If it is unconditioned, then it is unconditioned [reality], and there should be no seeing." If a bodhisattva attains the true divine eye through the samādhi of the true mark, that which is seen in the ten directions is entirely unconditioned; there should not be the vision of discrimination. Sengzhao says: "If it is unconditioned, then it has the mark of the unconditioned dharmakāya; how could it admit words like seeing and hearing, near and far?" Tiantai says: "If the two vehicles attain the five superknowledges relying on the four dhyānas, then they are equal to the tīrthikas. If they contemplate the four truths, sever delusion, and attain the unconditioned [state] of analytical cessation, although this differs from tīrthikas, they have no seeing."