淨名經集解關中疏 1.541

1.541

若彌勒得阿耨多羅三藐三菩提者。一切眾生皆亦應得。所以者何。一切眾生即菩提相　二約本覺平等智德破也。菩提此云覺。亦云智。謂無相極智平等本覺也。若煩惱即菩提則一切眾生皆菩提相。豈彌勒獨得之耶。肇曰。無相之相是菩提相。生曰。菩提既是無相。理極之惠言。得之者得是菩提相也。

"If Maitreya attains anuttarā-samyak-saṃbodhi, then all sentient beings should also attain it. Why is this? All sentient beings are themselves the mark of bodhi." Second, this refutes it in terms of the equality of inherent awakening, which is the virtue of wisdom. Bodhi is translated here as awakening, and also as wisdom; it refers to the markless ultimate wisdom, the equal inherent awakening. If afflictions are identical with bodhi, then all sentient beings are of the mark of bodhi. How could Maitreya alone attain it? Sengzhao says: The mark of the markless is the mark of bodhi. Daosheng says: Since bodhi is markless, it is the discourse of the ultimate wisdom of the principle. One who attains it attains this mark of bodhi.