淨名經集解關中疏 1.590

1.590

諸煩惱是道場知如實故。眾生是道場知無我故。一切法是道場知諸法空故　此三科約所治惑明道場。謂迷即眾惑。悟即真場。肇曰。煩惱之實性眾生之無我諸法之空義皆道之所由生。

"All afflictions are the bodhimaṇḍa, because one knows them as they truly are. Sentient beings are the bodhimaṇḍa, because one knows selflessness. All dharmas are the bodhimaṇḍa, because one knows the emptiness of all dharmas." These three sections explain the bodhimaṇḍa in terms of the delusions to be countered. This means that delusion is the myriad afflictions, while awakening is the true bodhimaṇḍa. Sengzhao states: The true nature of afflictions, the selflessness of sentient beings, and the meaning of emptiness of all dharmas are all that from which the Way is born.