淨名經集解關中疏 1.657

1.657

以敬事一切起除慢法。於身命財起三堅法。於六念中起思念法。於六和敬起質直心　息諸慢以修敬。厭三偽而修三堅。內思六念外順六和。此之謂法施。六念者。肇曰。念佛法僧施戒天六念也。六和者。肇曰。以慈心起身口意業為三也。四得重養與人共之。五持戒淨。六修漏盡惠非直心無以具六法。非六法無以和群眾。群眾不和非敬順之道。

"By respectfully serving all, arousing the dharma of eliminating arrogance; with respect to body, life, and wealth, arousing the dharmas of the three solidities; within the six recollections, arousing the dharma of mindful reflection; within the six harmonies and reverences, arousing a straightforward mind." Quelling all arrogance to cultivate reverence; abhorring the three falsities to cultivate the three solidities; internally reflecting upon the six recollections and externally according with the six harmonies—this is what is called the Dharma-gift. As for the six recollections, Zhao says: Recollection of the Buddha, Dharma, Saṅgha, giving, precepts, and gods are the six recollections. As for the six harmonies, Zhao says: Arousing karmas of body, speech, and mind with a compassionate mind constitute three; fourth is sharing any heavy sustenance received with others; fifth is keeping the precepts purely; sixth is cultivating the wisdom of the exhaustion of outflows. Without a straightforward mind, there is no way to possess the six dharmas. Without the six dharmas, there is no way to harmonize the multitudes. If the multitudes are not harmonious, it is not the path of reverence and compliance.