淨名經集解關中疏 2.277

2.277

樂實菩薩曰。實不實為二。實見者尚不見實何況非實。所以者何。非肉眼所見惠眼乃能見。而此惠眼無見無不見。是為入不二法門　肇曰。實相惠眼之境非肉眼所見。惠眼上不見實而況非實。雖曰無見而無所不見。此惠眼之體也。

Prītikaradharmarāja Bodhisattva said, “The real and the unreal are two. One who sees the real does not even see the real, much less the unreal. Why is this? It is not what the fleshly eye can see; only the wisdom-eye is able to see it. Yet this wisdom-eye has neither seeing nor non-seeing. This is entering the dharma gate of non-duality.”
Zhao says: “The true mark is the realm of the wisdom-eye, not what the fleshly eye can see. The wisdom-eye does not even see the real, much less the unreal. Although it is said to have no seeing, there is nothing it does not see. This is the essence of the wisdom-eye.”