淨名經集解關中疏 2.397

2.397

阿難。汝見諸佛國土。地有若干如虛空無若干也　如是見諸佛色身有若干耳。其無礙惠無若干也　此下第二呵菴園聲聞執應身為實。文三。初喻顯等不等。二明一切平等。三正折伏。此初也。地有差別空無差別喻也。應物色身故有若干。淨惠法身一切平等。此法合也。肇曰。佛惠如空應形猶地。不以地異而異空。不以空一而釋地也。

"Ānanda, you see that the lands of the Buddhas have diverse grounds, just as empty space has no diversity. Just so, you merely see diversity in the physical bodies of the Buddhas; their unimpeded wisdom has no diversity." Below, the second part reproves the śrāvakas in the Mango Grove for grasping the response body as real. The text has three parts: first, revealing equality and inequality through similes; second, explaining universal equality; third, the actual subduing. This is the first part. Grounds having differences while space has no difference is the simile. Physical bodies exist in response to beings and therefore have diversity; the pure wisdom dharmakāya is universally equal: this is the application of the dharma. Sengzhao says: "The Buddha's wisdom is like space, while his responsive forms are like the earth. One does not differentiate space on account of the earth's differences, nor does one discard the earth on account of space's oneness."