淨名經集解關中疏 2.411

2.411

深發一切智心而不忽忘。教化眾生終不厭惓。於四攝法常念順行。護持正法不惜軀命。種諸善根無有疲厭。志常安住方便迴向　外化不離慈。內修不忘智。謂求菩提心不繫忘也。又外化不厭。內順四攝。外護法橋。內求功德。皆迴向菩提。方便化物不求二乘三界果也。肇曰。以慈為根。發心為心。然後順四攝化眾生。護正法種善根。以此眾德茂。其枝條道樹日滋不盡有為也。下諸行願枝條之流取其日滋日茂以成不盡義耳。廢捨慈悲道樹不建。眾德損耗自隱涅槃。謂盡有為也。

"Deeply generating the mind of sarvajñā without negligence or forgetting; instructing and transforming sentient beings without ever growing weary; constantly mindful of practicing in accord with the four means of embracing; guarding and upholding the true Dharma without sparing bodily life; planting all roots of goodness without exhaustion; with resolve ever dwelling peacefully in upāya and dedication." Externally transforming does not depart from kindness; internally cultivating does not forget wisdom. That is, seeking the bodhi mind without negligence or forgetting. Furthermore, externally transforming is untiring; internally one complies with the four means of embracing; externally one bridges the Dharma; internally one seeks merit. All are dedicated to bodhi, employing upāya to transform beings without seeking the fruits of the two vehicles or the three realms. Sengzhao says: "With kindness as the root and generating the aspiration as the heart, one then complies with the four means of embracing to transform sentient beings, protect the true Dharma, and plant roots of goodness. Thereby these myriad virtues flourish, their branches and twigs spread, and the tree of the Way thrives day by day, not exhausting the conditioned. The various practices and vows below are of the nature of branches and twigs, taken in the sense of thriving day by day to establish the meaning of 'not exhausting'. If one discards kindness and compassion, the tree of the Way is not established, the myriad virtues decline, and one hides oneself away in nirvāṇa; this is called exhausting the conditioned."