淨名經集解關中疏 2.422

2.422

不壞威儀而能隨俗。起神通惠引導眾生。得念總持所聞不忘。善別諸根斷眾生疑。以樂說辨演法無礙　不壞法身起通道物身業化也。正念總持多聞不忘意業化也。差別眾根斷疑樂說口業化也。此大士之三密也。不壞威儀者。肇曰。同俗俯仰不失道儀。天下皆謂我同已而我獨異人。樂說辯者四辨也。

"Not destroying deportment yet able to accord with worldly ways; giving rise to supernormal powers and wisdom to guide sentient beings; attaining mindfulness and dhāraṇī so that what is heard is not forgotten; skillfully distinguishing the various faculties to sever the doubts of sentient beings; with the eloquence of joyful speech expounding the Dharma without hindrance." Not destroying the dharmakāya while manifesting supernormal powers to benefit beings is the transformation through bodily karma. Right mindfulness and dhāraṇī, hearing much without forgetting, is the transformation through mental karma. Distinguishing the various faculties, severing doubts, and joyful speech is the transformation through vocal karma. These are the mahāsattva's three mysteries. As for 'not destroying deportment,' Zhao says: "Accord with worldly bowing and rising without losing the deportment of the Way. All under heaven say I am the same as them, yet I alone am distinct from other people. 'Eloquence of joyful speech' refers to the four kinds of unhindered eloquence."