律戒本疏 1.115

1.115

六十二故令他比丘悔乃至少許得惱犯墮　六群與十七眾諍不和心。常輕嫉語言。汝未滿二十受具戒。不得戒非沙門也。以此惱之。令其疑悔。凡以六事惱大比丘犯墮。一生。二受戒。三犯。四問。五物。六法。語他言。汝何時生掖下毛。復何時出。因何時受戒。誰為三師為五眾中十眾中受戒耶。何處受戒。界內界外也。彼如實答。便惱之言。汝某王時生。其時毛出。其時受戒。某為三師。界內受戒者不得戒非沙門。彼起疑悔。若不起一一犯墮。又言。汝犯後四篇戒非沙門。亦一一犯墮。又問其所住。彼如實答。便言。汝至某女人某尼處。坐起語言非沙門。又汝與某比丘意用種種所須物亦非沙門。又復功德衣時言。汝數數食畜長衣等非沙門。彼起疑悔。若不起一一語悉犯墮。六事外更以餘事令比丘及餘人令彼疑悔者犯突。

Sixty-two: Intentionally causing another monk to feel remorse, even causing him the slightest vexation, is an offense of pāyattika. The sixfold group and the seventeenfold group harbored discord in their minds from quarreling, and often spoke with contempt and envy, saying: 'You received the upasampadā before turning twenty; you did not obtain the precepts and are not a śramaṇa.' By this they vexed them, causing them doubt and remorse. In all cases, vexing a senior monk with six matters is a pāyattika: first, birth; second, receiving the precepts; third, offenses; fourth, inquiries; fifth, material goods; sixth, Dharma. One says to him: 'When did your underarm hair grow? When did it come out again? When did you receive the precepts? Who served as the three masters? Did you receive the precepts in an assembly of five or an assembly of ten? Where did you receive the precepts—inside the boundary or outside the boundary?' When the other answers truthfully, one then vexes him, saying: 'You were born during such-and-such king's reign; at that time your hair came out; at that time you received the precepts; such-and-such served as the three masters. Those who received the precepts inside the boundary did not obtain the precepts and are not śramaṇas.' Whether the other gives rise to doubt and remorse or does not give rise to it, for each statement it is a pāyattika. Furthermore, saying: 'You violated the precepts of the last four sections and are not a śramaṇa' is also a pāyattika for each statement. Furthermore, inquiring where he stayed, and when he answers truthfully, then saying: 'You went to the dwelling of such-and-such woman or such-and-such nun, sitting, rising, and conversing; you are not a śramaṇa.' Also: 'Your use of various requisite items together with such-and-such monk also makes you not a śramaṇa.' Furthermore, at the time of the kaṭhina robe, saying: 'You eat repeatedly, store extra robes, and so forth; you are not a śramaṇa.' Whether he gives rise to doubt and remorse or does not, for every single statement it is a pāyattika. Outside these six matters, using any other matter to cause a monk or anyone else to doubt and remorse is a duṣkṛta.