律戒本疏 1.119

1.119

六十六自恐怖他比丘使人恐怖乃至戲咲墮　如來侍者前後凡有七人。阿難最在後。有一侍者。名曰象守。初夜待佛。佛未還房。不得先入。便返被拘蟄作鬼怖。佛因是結戒。不得怖他。怖他有六事。種種可畏。色聲香味觸法也。謂伎術作種種異物色聲香。常非香氣。或言。汝今何所食耶。若食如是雜食必得惡病。或自治身令堅濡澁滑。觸他令驚怖。或言。汝犯眾多戒法。必入三趣。以此六事怖他比丘。若怖不怖一犯墮。除是六事。師以餘事師犯突。又餘事怖餘人非人畜生犯突。

Sixty-six: Frightening another monk oneself or having someone frighten him, even in jest, is a pāyattika. There were seven attendants of the Tathāgata in all before and after; Ānanda was the last. There was an attendant named Elephant Guardian (Hastipāla). In the first watch of the night, while waiting on the Buddha, before the Buddha had returned to the room, he was not permitted to enter first; he then turned his robe over himself to look like a ghost to frighten [others]. The Buddha on this account instituted the precept: one must not frighten others. Frightening others has six matters—various terrifying sights, sounds, smells, tastes, touches, and dharmas. That is, using magical arts to produce various abnormal colors, sounds, and scents, or constantly foul odors; or saying: 'What did you eat today? If you eat such mixed foods, you will surely contract an evil disease'; or treating one's own body to make it hard, soft, rough, or slippery, touching another to make him startled and terrified; or saying: 'You have violated many precepts and dharmas; you will surely enter the three bad destinies.' Frightening another monk with these six matters: whether he is frightened or not frightened, each is a pāyattika. Aside from these six matters, if a master uses other matters, the master commits a duṣkṛta. Furthermore, frightening other humans, non-humans, or animals with other matters is a duṣkṛta.