宗四分比丘隨門要略行儀 1.31

1.31

疑罪發露法（義通五篇）律云。犯罪有疑時。逼說佛言。發露已得聞戒（義准法云）大德憶念。我比丘某甲。於某犯生疑。今向大德發露。須後無疑時。如法懺悔（三說）彼應言可爾。足食已作餘食法（應持食對一比丘未足食者作如是言）大德。我已足食。大德知是看是。我作餘食法（彼應即取少許食已。語言。我已食止。汝取食之）。

Method of āvīkaraṇa for doubtful offenses (the meaning applies generally to the five categories of offenses): The Vinaya states that when one has doubts regarding having committed an offense and is pressed to recite, the Buddha said that having revealed it, one is permitted to hear the precepts. (In accordance with the principle, the procedure says:) "Bhadanta, preserve mindfulness. I, the bhikṣu named so-and-so, have generated doubt regarding such-and-such an offense. Now before the Bhadanta I reveal it. Later, when I am free of doubt, I will deśanā it in accordance with the Dharma." (Spoken three times.) The other should say: "It is well." Method for making the procedure of leftover food after eating to satisfaction (One should take the food and, facing a bhikṣu who has not eaten to satisfaction, speak thus:) "Bhadanta, I have eaten to satisfaction. May the Bhadanta know this and see this: I perform the procedure of leftover food." (The other should immediately take a small portion of food, and say: "I have finished eating; you may take and eat it.")