四部律并論要用抄 2.12

2.12

十誦律第四誦衣法第八卷明輕重物文　佛在舍衛國。優波離問佛言。何等可分物。何等不可分物。佛言。一切田。一切房舍。一切床榻臥具。一切細車。一切麁車半莊車步輿不應分。一切鐵物不應分。除釜瓶受二斗。已下應分。除鉢小鉢半鉢鍵𨩲剃刀鉗鑷截扴刀針筒刀子戶扇曲鉤剃刀匣刮渒灌鼻筒熨斗香爐勳鉢鉤衣鉤辟上鉤七鉢支禪鎮。除上爾所餘物一切鐵物不應分。一切銅物不應分。除釜瓶受二斗已下應分。水瓮蓋刀匣刮渒椑灌鼻筒熨斗香爐勳鉢鉤衣鉤辟上鉤禪鎮上鉢支。除上爾所物餘一切銅物不應分。一切石物不應分。除釜瓶受二斗已下應分。水瓶水瓮蓋水物刮渒椑灌鼻筒熨斗勳鉢香爐鉢禪鎮。除爾時物一切石物不應分。一切水精物不應分。除釜勳鉢鉤香爐熨斗。餘如上說。一凡物不分應分。除釜受二斗已下應分。水瓮蓋水物鉢小鉢鍵𨩲刀匣刮渒箄灌鼻筒熨升香爐禪鎮。除上爾所物餘一切不應分。一切具物不應分。除刀匣刮渒椑灌鼻筒熨斗禪鎮香爐勳鉢鉤衣鉤盛藥凾上鉢支。是一切具物應分。一切牙物亦如是。一切角物不應分。除受半斗已下應分。除刀匣衣鉤辟上鉤刮渒箄灌鼻筒禪鎮盛藥凾上鉢支。如是一切角物可分。餘一切不應分。一切皮物不應分。除盛藥蘇油囊受半斗已下。繫草履繫鞋革麁革熟革裹脚指革應分。一切木物不應分。除朽受二斗已下。水瓮蓋刀匣刮渒椑衣鉤辟上鉤鉢支禪鎮。如一切木物可分。餘一切不應分。一切竹物不應分。除蓋扇箱篋席杖等應分。一切赭土應分。一切染色若煮若未煮不應分。憍薩羅國有比丘有死。是比丘衣物處寄現前僧分衣物竟。方問看病人。是誰。答言。我。僧言。汝等處彼處所寄衣往索取。諸看病人往索不得。便共相鬪諍言。以是事白佛。佛言。現前六物先看病人。餘輕物應分。重物不應分。有比丘死。多有衣鉢。多有財物。不知是比丘受何等漉水囊何等坐具。以此白佛。佛誰是根本看病人。看病人應先問。病人受何等三衣。一一具問已資生六物與看病人。餘僧應分。若如是不問不知不信與不大好不大惡六物。又有一與學沙彌死。是衣鉢不知云何。以是白佛。佛言。當死時現前僧應分衣鉢物。憍薩羅國有一沙彌死。諸比丘不知衣鉢當云何。佛言。所著內衣應與看病人。餘輕物僧應分。重物不應分。羯磨當稱某甲沙彌死。是沙彌所有內衣自餘悉同一住處。一守或比丘。二被儐比丘共住。若守戒比丘死。衣物屬彼。儐比丘死。衣物屬守戒比丘。餘儐比丘來不應分與。若二比丘共住一處住。一人死。所有衣物應心念口言受。受已餘比丘來不得強與。若不心念口言作法是衣不應受。受者突吉羅。亦應餘比丘。三比丘共住。一人死。二人應到手展轉受分。四比丘共住。其一人死亦如是。五比丘共住。一人死。是衣鉢物。若展轉分。若自受分。若隨籌分。若羯磨分（作法易解分物成否同上）。

The passage explaining heavy and light property in the eighth fascicle of the 'Rules on Robes' in the fourth recitation of the Daśādhyāya-vinaya: The Buddha was in Śrāvastī. Upāli asked the Buddha, saying: "What kinds of property may be divided, and what kinds of property may not be divided?" The Buddha said: "All fields, all rooms and buildings, all couches and bedding, all light carts, all heavy carts, half-decorated carts, and sedan chairs must not be divided. All iron items must not be divided, except for caldrons and bottles holding two dǒu or less, which may be divided; except for bowls, small bowls, half-bowls, keys, razors, pincers, tweezers, nail clippers, needle cases, small knives, door bolts, curved hooks, razor cases, scrapers, nasal irrigation tubes, smoothing irons, incense burners, bowl-hanging hooks, robe hooks, wall hooks, the seven bowl-stands, and meditation weights. Apart from that many items mentioned above, all iron items must not be divided. All copper items must not be divided, except for caldrons and bottles holding two dǒu or less, which may be divided; water-jar lids, knife cases, scrapers, nasal irrigation tubes, smoothing irons, incense burners, bowl-hanging hooks, robe hooks, wall hooks, meditation weights, and top bowl-stands. Apart from that many items mentioned above, all other copper items must not be divided. All stone items must not be divided, except for caldrons and bottles holding two dǒu or less, which may be divided; water bottles, water-jar lids, water utensils, scrapers, nasal irrigation tubes, smoothing irons, bowl-hanging hooks, incense burners, bowls, and meditation weights. Apart from those items, all stone items must not be divided. All crystal items must not be divided, except for caldrons, bowl-hanging hooks, incense burners, and smoothing irons; the rest are as stated above. All ordinary items must not be divided, [but] should be divided: except for caldrons holding two dǒu or less, which may be divided; water-jar lids, water utensils, bowls, small bowls, keys, knife cases, scrapers, nasal irrigation tubes, smoothing irons, incense burners, and meditation weights. Apart from that many items mentioned above, all others must not be divided. All shell items must not be divided, except for knife cases, scrapers, nasal irrigation tubes, smoothing irons, meditation weights, incense burners, bowl-hanging hooks, robe hooks, medicine containers, and top bowl-stands; all these shell items may be divided. All ivory items are likewise. All horn items must not be divided, except for those holding half a dǒu or less, which may be divided; except for knife cases, robe hooks, wall hooks, scrapers, nasal irrigation tubes, meditation weights, medicine containers, and top bowl-stands. All such horn items may be divided; all the rest must not be divided. All leather items must not be divided, except for pouches holding medicine, ghee, and oil that hold half a dǒu or less; corded straw-sandals, corded leather shoes, crude leather, cured leather, and toe-wrapping leather, which may be divided. All wooden items must not be divided, except for decayed ones, or those holding two dǒu or less; water-jar lids, knife cases, scrapers, robe hooks, wall hooks, bowl-stands, and meditation weights. All such wooden items may be divided; all the rest must not be divided. All bamboo items must not be divided, except for canopies, fans, boxes, hampers, mats, walking sticks, and so forth, which may be divided. All red ochre earth may be divided. All dyes, whether boiled or unboiled, must not be divided. In the country of Kośala, there was a monk who died. This monk's robes and property were deposited elsewhere. After the saammukhībhūta-saṃgha had finished dividing the robes and property, they then asked the caregiver: 'Who are you?' He answered, saying: 'Me.' The Saṃgha said: 'You must go and demand the robes deposited in that other place.' The caregivers went to demand them but did not obtain them, and thereupon quarreled with each other. They reported this matter to the Buddha. The Buddha said: 'The six requisites present should first be given to the caregiver; the remaining light property should be divided; heavy property must not be divided.' There was a monk who died, possessing many robes and bowls and much wealth and property. It was not known what water filter and what sitting mat this monk had received. They reported this matter to the Buddha. The Buddha [said]: 'Who was the primary caregiver? The caregiver should first be asked: what threefold robes did the sick person receive? After having inquired in full detail one by one, the six requisites of life should be given to the caregiver, and the remainder should be divided by the Saṃgha. If one does not inquire, does not know, or does not believe in this manner, give the six requisites that are neither exceedingly good nor exceedingly bad.' Furthermore, there was a novice undergoing training (śikṣā-śrāmaṇera) who died. It was not known what should be done with his robes and bowl. They reported this matter to the Buddha. The Buddha said: 'At the time of death, the saammukhībhūta-saṃgha should divide the robes, bowl, and property.' In the country of Kośala, a novice died. The monks did not know what should be done with his robes and bowl. The Buddha said: 'The inner robe he wore should be given to the caregiver. The remaining light property should be divided by the Saṃgha; heavy property must not be divided. The karman must state that such-and-such novice has died. Except for the inner robes belonging to this novice, all the rest is the same.' One precept-keeping monk and a second expelled monk lived together in one place. If the precept-keeping monk died, his robes and property belonged to the other. If the expelled monk died, his robes and property belonged to the precept-keeping monk. When other expelled monks came, they should not be divided and given to them. If two monks live together in one place and one person dies, all robes and property should be accepted by mental reflection and verbal utterance. Once accepted, when other monks come, they must not forcibly be given [any]. If one does not perform the ritual with mental reflection and verbal utterance, these robes must not be accepted; whoever accepts them commits a duṣkṛta. They should also [be given to] other monks. When three monks live together and one person dies, the two persons should take turns receiving and dividing them by hand. When four monks live together and one of them dies, it is likewise. When five monks live together and one person dies, these robes, bowls, and property may be divided by mutual transmission, divided by self-reception, divided according to tallies, or divided by karman (the ritual procedure is easy to understand; whether dividing the property succeeds or not is as above).