四部律并論要用抄 2.18

2.18

十誦律分亡比丘物羯磨　大德僧聽。比丘某甲死。是比丘所有資生輕物。若衣若非衣現前僧應分物。羯磨與某甲比丘。若僧時到僧忍聽。某甲比丘死。是比丘所有資生輕物。若衣若非衣現前僧應分物。羯磨與某甲比丘。如是白。大德僧聽。某甲比丘死時。是比丘所有資生輕物。若衣若非衣現前僧應物。羯磨與某甲比丘。是長老忍默然。若不忍便說僧某甲比丘死。所有資生輕物。若衣若非衣現前僧應分物。僧羯磨與某甲比丘。竟僧忍默然故。是事如是持。若羯磨與看病人物。與上文同。唯言與看病人某甲。六物為異。三人作法與四分大同。

The Daśādhyāya-vinaya's karman text for distributing the property of a deceased monk: 'Let the venerable saṃgha listen. Monk so-and-so has died. As for all the light property for life-sustenance belonging to this monk, whether robes or non-robes, which are goods that the saammukhībhūta-saṃgha ought to distribute, by karman let them be given to monk so-and-so. If the time has arrived for the saṃgha, let the saṃgha grant permission. Monk so-and-so has died. As for all the light property for life-sustenance belonging to this monk, whether robes or non-robes, which are goods that the saammukhībhūta-saṃgha ought to distribute, by karman let them be given to monk so-and-so. Such is the jñapti. Let the venerable saṃgha listen. When monk so-and-so died, all the light property for life-sustenance belonging to this monk, whether robes or non-robes, were goods that the saammukhībhūta-saṃgha ought [to distribute]. By karman let them be given to monk so-and-so. If the elders consent, remain silent; if you do not consent, speak! Monk so-and-so has died. All his light property for life-sustenance, whether robes or non-robes, were goods that the saammukhībhūta-saṃgha ought to distribute. The saṃgha has by karman given them to monk so-and-so. The saṃgha consents because it remains silent. Thus is this matter maintained.' If the karman is to give the property to the gilānopasthāyaka, it is the same as the text above, with the only difference being that it says 'give to the gilānopasthāyaka so-and-so' and refers to the six requisites. The procedure performed by three persons is largely identical to that of the Caturvargika-vinaya.