四部律并論要用抄 2.34

2.34

破僧違諫戒　非法非法想破僧殘。非法法想不犯　毘尼毘婆沙云。破有二種。一法輪。二羯磨僧。破法輪僧逆偷蘭。入阿鼻不可悔。破羯磨僧犯偷蘭。非逆可悔。非一劫受罪。破法輪僧下至九人。自稱為佛。破羯磨僧下至八人。不稱作佛。破法輪界內界外一切盡破。破羯磨唯界內別作法事。破法輪僧唯男子。破羯磨通男子女人。破法輪破俗諦僧。破羯磨二諦俱破。破法輪僧唯南方。破羯磨通三界方　四分家凡諸違諫戒未白已前一切突吉羅。白已去偷蘭　僧祇云。僧伽婆尸沙起已屏處三諫越毘尼。多人中三諫越毘尼。及僧中偷蘭罪。一切盡共合成一僧伽婆尸沙。中間止者離止治罪。

The precept against schism and resisting admonition. Causing a schism with an unrighteous view on what is unrighteous incurs a saṃghāvaśeṣa; with a righteous view on what is unrighteous, there is no offense. The Vinayavibhāṣā states: “There are two kinds of schism: one, of the wheel of the Dharma; two, of the karman saṃgha. Causing a schism of the wheel-of-Dharma saṃgha is an ānantarya sthūlātyaya; one enters the Avīci Hell and it cannot be confessed. Causing a schism of the karman saṃgha is a sthūlātyaya offense; it is not an ānantarya, can be confessed, and does not involve retribution for a whole kalpa. For a schism of the wheel-of-Dharma saṃgha, there must be at least nine persons, claiming to be a Buddha. For a schism of the karman saṃgha, there must be at least eight persons, not claiming to be a Buddha. A schism of the wheel-of-Dharma saṃgha breaks everything entirely inside and outside the sīmā. A schism of the karman saṃgha merely performs separate ritual acts within the sīmā. A schism of the wheel-of-Dharma saṃgha involves only men. A schism of the karman saṃgha applies to both men and women. A schism of the wheel-of-Dharma saṃgha breaks the saṃgha of conventional truth. A schism of the karman saṃgha breaks both truths. A schism of the wheel-of-Dharma saṃgha occurs only in the southern quarter. A schism of the karman saṃgha applies throughout the directions of the three realms.” In the Caturvargika tradition, in all precepts against resisting admonition, before the motion (jñapti) is made, all are duṣkṛtas; from the motion onward, they are sthūlātyayas. The Mahāsāṃghika-vinaya states: “Once a saṃghāvaśeṣa has arisen, being admonished three times in secret is a vinayātikrama; being admonished three times among many people is a vinayātikrama; along with the sthūlātyaya offense within the saṃgha, all together combine to form one saṃghāvaśeṣa. If one desists midway, one is dealt with according to the offense up to that point of cessation.”