瑜伽師地論分門記 1.115

1.115

十三明空見論分二。一立彼宗見。二廣破邪見　初文分三。一明計人。二略標彼宗分二。一依施等。二依諸法體相。三明立論因由分二。一問。二答分二。一總答。二別答分二。一答教。二答理分二。一明造論因。二廣明宗見分五。一依生受後受立見分二。一依施分二。一因。二果。二依行分二。一因。二果。二依不決定立見分二。一無從彼來。二無從此去。三依生處立見分三。一依下地。二依父母等。三依無想等分二。一釋分三。一明無想。二明無色。三明涅槃。二答難。四依增上慢。五依諸法體相分二。一問。二答分二。一依深經。二依安立法相　二廣破邪見分二。一正破。二總結。初文分五。一依生受後受理破分二。一問。二破分二。一依俱有。二依無後受。二依非不決定理破分二。一問。二破分三。一依是父母破。二依非父母破。三明正義。三依有生處理破分二。一問。二破分二。一依有破。二依無破。四依增上慢理破分二。一問。二破分二。一依有破。二依無破。五依三種相破分二。一問。二破分二。一依有。二依無。二明總結分五。如論應知。

Thirteenth: Explaining the doctrine of the view of nihilism (śūnyatādṛṣṭi), which has two parts: 1. Establishing their tenet and view; 2. Extensively refuting the erroneous view.
The first text has three parts: 1. Explaining the persons who hold the view; 2. Briefly indicating their tenets, which has two parts: (1) Based on giving and the like; (2) Based on the intrinsic nature and characteristics of phenomena; 3. Explaining the causes and conditions for establishing the treatise, which has two parts: (1) Question; (2) Answer, which has two parts: [A] General answer; [B] Specific answer, which has two parts: a. Answering regarding scripture; b. Answering regarding reasoning, which has two parts: (a) Explaining the reason for composing the treatise; (b) Extensively explaining their tenets and views, which has five parts: [i] Establishing the view based on experiences in the present birth and subsequent births, which has two parts: i. Based on giving, which has two parts: Cause and Result; ii. Based on conduct, which has two parts: Cause and Result; [ii] Establishing the view based on lack of determination, which has two parts: i. There is no coming from that world; ii. There is no going from this world; [iii] Establishing the view based on rebirth-states, which has three parts: i. Based on the lower realms; ii. Based on parents and the like; iii. Based on the non-conceptual and so forth, which has two parts: Explaining, which has three parts: explaining the non-conceptual, explaining the formless, and explaining nirvāṇa; and Answering objections; [iv] Based on overweening pride (abhimāna); [v] Based on the intrinsic nature and characteristics of phenomena, which has two parts: Question and Answer, which has two parts: based on profound sūtras, and based on positing the characteristics of phenomena.
2. Extensively refuting the erroneous view, which has two parts: 1. Refuting directly; 2. Summary conclusion.
The first text has five parts: 1. Refuting based on the reasoning of experiences in the present birth and subsequent births, which has two parts: (1) Question; (2) Refutation, which has two parts: Based on coexistence, and Based on the absence of subsequent experience; 2. Refuting based on the reasoning of not lacking determination, which has two parts: (1) Question; (2) Refutation, which has three parts: Refuting based on being parents, Refuting based on not being parents, and Explaining the correct meaning; 3. Refuting based on the reasoning of the existence of rebirth-states, which has two parts: (1) Question; (2) Refutation, which has two parts: Refuting based on existence, and Refuting based on non-existence; 4. Refuting based on the reasoning of overweening pride, which has two parts: (1) Question; (2) Refutation, which has two parts: Refuting based on existence, and Refuting based on non-existence; 5. Refuting based on the three kinds of characteristics, which has two parts: (1) Question; (2) Refutation, which has two parts: Based on existence, and Based on non-existence.
2. Explaining the summary conclusion, which has five parts, as should be known from the treatise.