瑜伽師地論分門記 1.116

1.116

十四明妄計最勝論分二。一立彼宗。二廣破邪見　初文分四。一總標計人。二立彼宗見。三別簡計人。四明立論因由分二。一問。二答分二。一總答。二別答分二。一答教。二答理分二。一明造論因。二明立見理分二。一見具戒。二貪名利等　二廣破邪見分二。一正破。二總結。初文有三門分之。一依產生破分二。一問。二破分二。一依種類破二依婆羅門破。二例餘八法分八。一依作業破分二。一造作善不善。二三業不淨淨。二依受生破分三。一依現法。二依後生。三依三處現前。三依工巧業處破。四依增上破分四如論。五依顧錄破分二。一依給侍。二依老病等法。六依梵住破分二。一因。二果。七依修覺分破。八依證菩提破分三如論。三依戒聞等破分二。一問。二破分二。一依種類破。二依戒聞等破。二明總結分十如論應知。

Fourteenth: Explaining the doctrine of falsely conceiving supremacy, which has two parts: 1. Establishing their tenet; 2. Extensively refuting the erroneous view.
The first text has four parts: 1. Generally indicating the persons who hold the view; 2. Establishing their tenet and view; 3. Specifically distinguishing the persons who hold the view; 4. Explaining the causes and conditions for establishing the treatise, which has two parts: (1) Question; (2) Answer, which has two parts: [A] General answer; [B] Specific answer, which has two parts: a. Answering regarding scripture; b. Answering regarding reasoning, which has two parts: (a) Explaining the reason for composing the treatise; (b) Explaining the reasoning for establishing the view, which has two parts: Seeing the complete observance of precepts, and Craving fame, gain, and the like.
2. Extensively refuting the erroneous view, which has two parts: 1. Refuting directly; 2. Summary conclusion.
The first text is divided into three gates: 1. Refuting based on birth, which has two parts: (1) Question; (2) Refutation, which has two parts: Refuting based on lineage (jāti), and Refuting based on being a brāhmaṇa; 2. Applying by analogy the remaining eight phenomena, which has eight parts: (1) Refuting based on actions (karman), which has two parts: Doing good and non-good, and The impurity and purity of the three actions; (2) Refuting based on taking rebirth, which has three parts: Based on the present lifetime, Based on subsequent births, and Based on the three conditions being present; (3) Refuting based on places of arts and crafts (śilpakarmasthāna); (4) Refuting based on predominance, which has four parts as in the treatise; (5) Refuting based on attending and caring, which has two parts: Based on serving and attending, and Based on phenomena like old age and illness; (6) Refuting based on the brahmavihāras, which has two parts: Cause and Result; (7) Refuting based on cultivating the factors of awakening (bodhipakṣa); (8) Refuting based on realizing bodhi, which has three parts as in the treatise; 3. Refuting based on precepts, learning, and the like, which has two parts: (1) Question; (2) Refutation, which has two parts: Refuting based on lineage, and Refuting based on precepts, learning, and the like.
2. Explaining the summary conclusion, which has ten parts, as should be known from the treatise.