瑜伽師地論分門記 1.117

1.117

十五明妄計清淨論分二。一立彼宗。二廣破邪見　初文分四。一總標計人。二立彼宗見分四。一依我解脫立見分二。一標。二釋。二依四靜慮立見分二。一標。二釋。三依沐浴立見分二。一標。二釋分二。一依孫陀利迦河。二例餘四河。四依諸戒立見分七。如論應知。三別簡計人分四如論。四明立論因由分二。一問二答分二。一總答。二別答分二。一答教。二答理分二。一明立論因。二立理分二。一依得諸縱任。二依自苦其身分二。一正義。二喻顯　二廣破邪見分二。一正破。二總結。初文分四。一依離欲不離欲破分二。一依五妙欲破分二。一問。二破分二。一依已離欲。二依未離欲。二依四靜慮破分二。一問。二破分二。一依離。二依未離。二依內外破分二。一問。二破分二。一依內。二依外。三依淨不淨破分二。一問。二破分二。一依淨。二依不淨。四依邪正破分二。一問。二破分二。一依邪。二依正。二明總結分四。如論應知。

Fifteenth: Explaining the doctrine of falsely conceiving purification, which has two parts: 1. Establishing their tenet; 2. Extensively refuting the erroneous view.
The first text has four parts: 1. Generally indicating the persons who hold the view; 2. Establishing their tenet and view, which has four parts: (1) Establishing the view based on the liberation of the self, which has two parts: Indicating and Explaining; (2) Establishing the view based on the four dhyānas, which has two parts: Indicating and Explaining; (3) Establishing the view based on bathing, which has two parts: Indicating and Explaining, which has two parts: based on the Sundarikā River, and applying by analogy the other four rivers; (4) Establishing the view based on various precepts, which has seven parts, as should be known from the treatise; 3. Specifically distinguishing the persons who hold the view, which has four parts as in the treatise; 4. Explaining the causes and conditions for establishing the treatise, which has two parts: (1) Question; (2) Answer, which has two parts: [A] General answer; [B] Specific answer, which has two parts: a. Answering regarding scripture; b. Answering regarding reasoning, which has two parts: (a) Explaining the reason for establishing the treatise; (b) Establishing the reasoning, which has two parts: Based on obtaining indulgence, and Based on tormenting one's own body, which has two parts: The correct meaning, and Clarifying through analogies.
2. Extensively refuting the erroneous view, which has two parts: 1. Refuting directly; 2. Summary conclusion.
The first text has four parts: 1. Refuting based on being free from desire or not free from desire, which has two parts: (1) Refuting based on the five exquisite sensual desires, which has two parts: Question and Refutation, which has two parts: based on having already become free from desire, and based on not yet being free from desire; (2) Refuting based on the four dhyānas, which has two parts: Question and Refutation, which has two parts: based on being free, and based on not yet being free; 2. Refuting based on internal and external, which has two parts: (1) Question; (2) Refutation, which has two parts: Based on internal, and Based on external; 3. Refuting based on pure and impure, which has two parts: (1) Question; (2) Refutation, which has two parts: Based on pure, and Based on impure; 4. Refuting based on erroneous and correct, which has two parts: (1) Question; (2) Refutation, which has two parts: Based on erroneous, and Based on correct.
2. Explaining the summary conclusion, which has four parts, as should be known from the treatise.