瑜伽師地論分門記 1.118

1.118

十六明妄計吉祥論分二。一立彼宗。二廣破邪見　初文分四。一總標計人。二立彼宗見分四。一違。二順。三供養等。四明供具。三別簡計人。四明立論因由分二。一問。二答分二。一總答。二別答分二。一答教。二答理分二。一明造論因。二立理分二。一明因。二明傳說分四。一明往問。二顯彼無知三立彼妄計。四明宣說　廣破邪見分二。一正破。二總結。初文分二。一問。二破分二。一依日月等破。二依業破。二明總結分二。如論應知。

Sixteenth: Explaining the doctrine of falsely conceiving auspiciousness, which has two parts: 1. Establishing their tenet; 2. Extensively refuting the erroneous view.
The first text has four parts: 1. Generally indicating the persons who hold the view; 2. Establishing their tenet and view, which has four parts: (1) Adverse; (2) Favorable; (3) Offerings and so forth; (4) Explaining the implements of offering; 3. Specifically distinguishing the persons who hold the view; 4. Explaining the causes and conditions for establishing the treatise, which has two parts: (1) Question; (2) Answer, which has two parts: [A] General answer; [B] Specific answer, which has two parts: a. Answering regarding scripture; b. Answering regarding reasoning, which has two parts: (a) Explaining the reason for composing the treatise; (b) Establishing the reasoning, which has two parts: Explaining the cause, and Explaining the traditional accounts, which has four parts: explaining going to inquire, showing their lack of knowledge, establishing their false conception, and explaining the proclamation.
Extensively refuting the erroneous view has two parts: 1. Refuting directly; 2. Summary conclusion.
The first text has two parts: 1. Question; 2. Refutation, which has two parts: (1) Refuting based on the sun, moon, and so forth; (2) Refuting based on action (karman).
2. Explaining the summary conclusion, which has two parts, as should be known from the treatise.