瑜伽師地論分門記 1.149

1.149

三安立靜慮支分四。一明立支分四如論二明諸支作業等分四如論。三明立支因由。四分別尋伺有無　四安立差別名分四。一釋增上心分二。一標。二釋。二釋樂住有二異門。初門分四。一標。二釋。三徵。四答所以。第二異門分二。一明樂住德。二明無色定無是樂。三四釋彼分涅槃及差別涅槃分二。一標。二釋　五安立出諸受事分二。一總標。二解釋分五。一明出諸受分五。一明出諸根分五。一出憂根。二出苦根。三出喜根。四出樂根。五出捨根。二引經。三明了知分三。一問。二略答。三別釋分五如論。四明持心分三。一問。二答。三明無餘盡分二。一標。二釋。五明世出世道差別分三。一明世間道過。二明出世道功德。三例餘。二明了知根分四。一了知憂根分二。一問。二答。二了知苦根分四如論。三了知喜根。四了知樂根。三分別苦根有無。四明無相定。五明捨根至到何處分二。一問。二答　六安立五根與出離界相攝相分二。一總標。二解釋分四。一明出離界分三。一依第三已下明出離。二依第四以下明出離。三依無色界已下明出離。二明出離義分二。一問。二答分二。一依能治立出離。二依所治不立出離三分別欲等三出離分三。一問　二答。三別釋分三。一標。二列名。三立對治分二。一第三已下。二第四已上。四釋經義分二十八。如論應知　七安立六種出離界分六。一略標。二引經。三明立六出離界意趣。四明對治分二。一略分三。一依初四。二依中一。三依後一。二廣分六如論。五明六種出離勝利。六明相攝分二。一明前五相攝。二明後六相攝　八安立四依分五。一略標。二引經列名。三明立四依意趣分二。一問。二答分三。一略釋。二明立意。三解初一。四釋四依分四如論。五依四時立四種人分三。一標。二釋。三結。

3. Establishing the limbs of dhyāna has four parts: (1) explaining the establishment of the limbs, having four parts as in the treatise; (2) explaining the functions and so forth of the limbs, having four parts as in the treatise; (3) explaining the reasons for establishing the limbs; (4) distinguishing the presence or absence of vitarka and vicāra. / 4. Establishing the variant names has four parts: (1) explaining higher mind (adhicitta), having two parts: [a] statement; [b] explanation; (2) explaining pleasant abiding, having two different approaches; the first approach has four parts: [a] statement; [b] explanation; [c] inquiry; [d] answering why; the second approach has two parts: [a] explaining the virtues of pleasant abiding; [b] explaining that the formless attainments lack this pleasure; (3) and (4) explaining the partial nirvāṇa and distinctive nirvāṇa, having two parts: [a] statement; [b] explanation. / 5. Establishing the renunciation of the various feelings has two parts: (1) general statement; (2) explanation, having five parts: [a] explaining the renunciation of the various feelings, having five parts: (i) explaining the renunciation of the faculties, having five parts: i. renouncing the faculty of sorrow; ii. renouncing the faculty of suffering; iii. renouncing the faculty of joy; iv. renouncing the faculty of pleasure; v. renouncing the faculty of equanimity; (ii) citing the sūtra; (iii) explaining full knowledge, having three parts: i. question; ii. brief answer; iii. individual explanations, having five parts as in the treatise; (iv) explaining maintaining the mind, having three parts: i. question; ii. answer; iii. explaining complete exhaustion, having two parts: [i] statement; [ii] explanation; (v) explaining the distinctions between mundane and supramundane paths, having three parts: i. explaining the faults of the mundane path; ii. explaining the virtues of the supramundane path; iii. drawing parallels to the rest; [b] explaining full knowledge of the faculties, having four parts: (i) full knowledge of the faculty of sorrow, having two parts: i. question; ii. answer; (ii) full knowledge of the faculty of suffering, having four parts as in the treatise; (iii) full knowledge of the faculty of joy; (iv) full knowledge of the faculty of pleasure; [c] distinguishing the presence or absence of the faculty of suffering; [d] explaining the signless attainment; [e] explaining how far the faculty of equanimity reaches, having two parts: (i) question; (ii) answer. / 6. Establishing the mutual subsumption between the five faculties and the realms of escape has two parts: (1) general statement; (2) explanation, having four parts: [a] explaining the realms of escape, having three parts: (i) explaining escape based on the third [dhyāna] and below; (ii) explaining escape based on the fourth [dhyāna] and below; (iii) explaining escape based on the formless realm and below; [b] explaining the meaning of escape, having two parts: (i) question; (ii) answer, having two parts: i. establishing escape based on the antidotes; ii. not establishing escape based on what is to be countered; [c] distinguishing the three escapes from desire and so forth, having three parts: (i) question; (ii) answer; (iii) individual explanations, having three parts: i. statement; ii. listing names; iii. establishing the antidotes, having two parts: [i] the third [dhyāna] and below; [ii] the fourth [dhyāna] and above; [d] explaining the sūtra's meaning, having twenty-eight parts, as should be known from the treatise. / 7. Establishing the six realms of escape has six parts: (1) brief statement; (2) citing the sūtra; (3) explaining the intention in establishing the six realms of escape; (4) explaining the antidotes, having two parts: [a] brief, having three parts: (i) based on the first four; (ii) based on the middle one; (iii) based on the last one; [b] detailed, having six parts as in the treatise; (5) explaining the benefits of the six kinds of escape; (6) explaining mutual subsumption, having two parts: [a] explaining the mutual subsumption of the first five; [b] explaining the mutual subsumption of the latter six. / 8. Establishing the four reliances has five parts: (1) brief statement; (2) citing the sūtra and listing names; (3) explaining the intention in establishing the four reliances, having two parts: [a] question; [b] answer, having three parts: (i) brief explanation; (ii) explaining the intention behind the establishment; (iii) explaining the first one; (4) explaining the four reliances, having four parts as in the treatise; (5) establishing the four types of persons based on the four periods, having three parts: [a] statement; [b] explanation; [c] conclusion.