瑜伽師地論分門記 1.198

1.198

第四增四門分二。一明生起。二解釋分五　初第一門明四念住等十一種法分十一　一明四念住分二。一標。二釋分二。一明身念住。二例餘受等三法　二明四縛分二。一標。二釋分三。一列名。二解釋分四。一明身縛。二受縛。三心縛。四明法縛。三明對治　三明四正斷分二。一標。二釋分四。一明惡不善法未生不生斷行。二明惡不善法已生斷除斷行。三明善法未生已生斷行。四明善法已生增廣斷行　四明四神足分二。一標。二釋分四。一明欲神足。二精進。三心四□□　五明四靜慮分二。一標。二釋分四如論　六明四諦分二。一標。二釋分二。一明功利。二解釋分四。一明苦諦。二明集諦。三明滅諦。四明道諦　七明四種想為先道分二。一標。二釋分四。一明小想。二明大想。三明無量空識想。四明無所有想　八明四無量分二。一標。二釋分四如論　九明四無色分二。一標。二釋分四如論　十明四聖種姓分二。一標。二釋分四。一明於衣服斷愛求無亂聖種。二明於飲食斷愛聖種。三明於臥具斷愛聖種。四明斷煩惱愛聖種　十一明四種斷分二。一標。二釋分四。一見所斷。二修所斷。三斷下分。四斷上分。

The fourth section on groups of four has two [parts]: (1) explaining emergence, (2) explaining, which has five [subsections].
First, the first section, explaining eleven kinds of dharmas such as the four applications of mindfulness, has eleven [parts]:
1. Explaining the four applications of mindfulness, which has two [subdivisions]: (1) stating, (2) explaining, which has two [points]: (a) explaining the application of mindfulness to the body, (b) analogously applying the remaining three dharmas of sensation and so forth.
2. Explaining the four bonds, which has two [subdivisions]: (1) stating, (2) explaining, which has three [points]: (a) enumerating the designations, (b) explaining, which has four [subdivisions]: [i] explaining the bodily bond, [ii] sensation bond, [iii] mental bond, [iv] explaining the dharma bond; (c) explaining the antidotes.
3. Explaining the four right exertions, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the exertion of non-arising regarding unarisen bad, unwholesome dharmas; (b) explaining the exertion of abandoning regarding arisen bad, unwholesome dharmas; (c) explaining the exertion of generating regarding unarisen wholesome dharmas; (d) explaining the exertion of expanding regarding arisen wholesome dharmas.
4. Explaining the four bases of psychic power, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the psychic base of desire, (b) vigor, (c) mind, (d) […].
5. Explaining the four dhyānas, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions] as in the treatise.
6. Explaining the four truths, which has two [subdivisions]: (1) stating, (2) explaining, which has two [points]: (a) explaining benefits, (b) explaining, which has four [subdivisions]: [i] explaining duḥkhasatya, [ii] explaining samudayasatya, [iii] explaining nirodhasatya, [iv] explaining mārgasatya.
7. Explaining the path preceded by the four kinds of ideation, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining minor ideation, (b) explaining vast ideation, (c) explaining ideation of boundless space and consciousness, (d) explaining ideation of nothingness.
8. Explaining the four immeasurables, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions] as in the treatise.
9. Explaining the four formless [attainments], which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions] as in the treatise.
10. Explaining the four noble lineages, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the noble lineage of severing craving for clothing and seeking non-confusion, (b) explaining the noble lineage of severing craving for food and drink, (c) explaining the noble lineage of severing craving for bedding, (d) explaining the noble lineage of severing craving for afflictions.
11. Explaining the four kinds of abandonments, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) abandoned by seeing, (b) abandoned by cultivation, (c) abandoning lower fetters, (d) abandoning higher fetters.