瑜伽師地論分門記 1.199

1.199

第二門四種淨信不壞等十種法分十　一明四種不壞淨信分二。一標。二釋分三。一明正義分二。一於佛所生淨信不壞。二例餘法僧戒三法淨心不壞。二明差別。三明勝利　二明四種得果加行分二。一標。二釋分四。一親近上士。二無倒授教。三能正思通達。四順法修行　三明四正智分二。一標。二釋分四。一明欲界四忍四智。二明上二界忍智。三明世智。四明他心差別智　四明知苦等四智分二。一標。二釋分四。一知苦智。二知集智。三知滅智。四知道智　五明四力分二。一標。二釋分四。一明進力。二明念力。三明定力。四明慧力　六明四依處分二。一標。二釋分四。一明諦依處。二明捨依處。三明慧依處。四明寂靜依處　七明無色蘊分二。一標。二釋分四如論　八明四依分二。一標。二釋分四。一觀察一法而捨。二觀察一法親近。三觀察一法遠離。四觀察一法安住　九明四種四法依處分二。一標。二釋分四。一明無貪法依處。二無害心法依處。三正念法依處。四定法依處　十明四種現所作法分二。一標。二釋分二。一明念眼慧三法現所作法。二明身現作證法　第三門明四大種等十種法分十　一明四大種分二。一標。二釋分四如論　二明四食分二。一標。二釋指事　三明四識住分二。一標。二釋分二。一明趣向於色分四。一明趣向於色。二明緣色。三明建立根境。四明漏於後有。二例餘三法　四明四種愛生分二。一標分三。一依現法。二依緣法。三依涅槃明空愛生。二釋分四如論　五明四種非應行處分二。一標。二釋分四。一明隨愛行。二明隨恚行。三明隨怖行。四明隨癡行　六明四記分二。一標。二釋分四。一明一向記。二明分別記。三明詰問記。四明置記　七明四種惠捨分二。一標。二釋分三。一明三清淨分二。一標。二釋分三。一施者淨愛者不淨。二受者淨施者不淨。三二俱淨。二不清淨分二。一標。二釋。三明清淨不清淨功德過失　八明四攝法分二。一標。二釋分四。一明施攝。二明愛語攝。三明同事攝。四明利行攝　九明四生分二。一標。二釋分四。一明卵生。二明胎生。三明濕生。四明化生　十明四種死分二。一標。二釋分四。一明由自死。二明由他死。三明由俱死。四明不由俱死。

The second section, on ten kinds of dharmas such as the four kinds of indestructible pure faith, has ten [parts]:
1. Explaining the four kinds of indestructible pure faith, which has two [subdivisions]: (1) stating, (2) explaining, which has three [points]: (a) explaining the correct meaning, which has two [points]: [i] indestructible pure faith generated toward the Buddha, [ii] analogously applying the indestructible pure mind toward the remaining three dharmas of the Dharma, Saṅgha, and morality; (b) explaining distinctions, (c) explaining the supreme benefits.
2. Explaining the four preparations for attaining the fruits, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) associating with superior persons, (b) unerringly imparting teachings, (c) being able to properly contemplate and penetrate, (d) practicing in accord with the Dharma.
3. Explaining the four correct knowledges, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the four patiences and four knowledges of the desire realm, (b) explaining the patiences and knowledges of the upper two realms, (c) explaining conventional knowledge, (d) explaining the distinct knowledge of others' minds.
4. Explaining the four knowledges that comprehend suffering and so forth, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) knowledge comprehending suffering, (b) knowledge comprehending origination, (c) knowledge comprehending cessation, (d) knowledge comprehending the path.
5. Explaining the four powers, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the power of vigor, (b) explaining the power of mindfulness, (c) explaining the power of concentration, (d) explaining the power of wisdom.
6. Explaining the four reliances, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the reliance on truth, (b) explaining the reliance on relinquishment, (c) explaining the reliance on wisdom, (d) explaining the reliance on tranquility.
7. Explaining the immaterial skandhas, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions] as in the treatise.
8. Explaining the four resorts, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) examining a dharma and abandoning it, (b) examining a dharma and drawing close to it, (c) examining a dharma and avoiding it, (d) examining a dharma and remaining in it.
9. Explaining the four kinds of four-dharma reliances, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining the reliance on the dharma of non-greed, (b) the reliance on the dharma of a non-harming mind, (c) the reliance on the dharma of right mindfulness, (d) the reliance on the dharma of concentration.
10. Explaining the four kinds of dharmas to be realized directly, which has two [subdivisions]: (1) stating, (2) explaining, which has two [points]: (a) explaining the three dharmas to be realized directly through mindfulness, the eye, and wisdom, (b) explaining the dharma to be realized directly by the body.
The third section, explaining ten kinds of dharmas such as the four great elements, has ten [parts]:
1. Explaining the four great elements, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions] as in the treatise.
2. Explaining the four foods, which has two [subdivisions]: (1) stating, (2) explaining by pointing to facts.
3. Explaining the four stations of consciousness, which has two [subdivisions]: (1) stating, (2) explaining, which has two [points]: (a) explaining inclining toward form, which has four [subdivisions]: [i] explaining inclining toward form, [ii] explaining taking form as object, [iii] explaining establishing faculties and objects, [iv] explaining flowing into future existence; (b) analogously applying the remaining three dharmas.
4. Explaining the arising of four kinds of craving, which has two [subdivisions]: (1) stating, which has three [points]: (a) based on the present dharma, (b) based on conditioned dharmas, (c) based on nirvāṇa, explaining the arising of craving for emptiness; (2) explaining, which has four [subdivisions] as in the treatise.
5. Explaining the four kinds of improper courses of conduct (agatis), which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining proceeding according to desire, (b) explaining proceeding according to anger, (c) explaining proceeding according to fear, (d) explaining proceeding according to delusion.
6. Explaining the four types of questions to be answered (vyākaraṇa), which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining direct answering, (b) explaining analytical answering, (c) explaining answering by counter-questioning, (d) explaining answering by setting aside.
7. Explaining the four kinds of generous relinquishment, which has two [subdivisions]: (1) stating, (2) explaining, which has three [points]: (a) explaining the three purities, which has two [subdivisions]: [i] stating, [ii] explaining, which has three [points]: <1> the giver is pure but the recipient is not pure, <2> the recipient is pure but the giver is not pure, <3> both are pure; (b) impurity, which has two [subdivisions]: [i] stating, [ii] explaining; (c) explaining the virtues and faults of purity and impurity.
8. Explaining the four means of attraction (saṃgrahavastu), which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining attraction by giving, (b) explaining attraction by pleasant speech, (c) explaining attraction by beneficial conduct, (d) explaining attraction by common purpose.
9. Explaining the four modes of birth, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining egg-born, (b) explaining womb-born, (c) explaining moisture-born, (d) explaining miraculous birth.
10. Explaining the four kinds of death, which has two [subdivisions]: (1) stating, (2) explaining, which has four [subdivisions]: (a) explaining death caused by oneself, (b) explaining death caused by another, (c) explaining death caused by both, (d) explaining death caused by neither.