瑜伽師地論分門記 1.200

1.200

第四門明四清淨道等六種法分六　一明四淨道分二。一標。二釋分四。一明通遲艱辛。二明通速艱辛。三明通遲非艱辛。四明通速非艱辛道　二又明四種清道分二。一標。二釋分二。一列名。二解釋分四。一明不忍道。二明忍道。三明調柔道。四明寂靜道　三明四種修等持分二。一標。二釋分四。一明現法樂等持。二明知見等持。三明慧決擇等持。四明漏盡等持　四明黑白等四種業果分二。一標。二釋分四。一明黑業異熟亦黑。二明白業異熟亦白。三明雜業異熟亦難。四非黑白業亦無異熟　五明四種授法分二。一標。二釋分四。一明樂而非益。二明益而非樂。三明亦樂亦益。四明非樂非益　六明四種結等五種四法分二。一標。二釋分三。一明結分四。一欲結。二有結。三見結。四無明結。二明離結。三明例餘分三。一例四流。二例取。三例四繫縛。

The fourth section, explaining the six types of fourfold dharmas such as the four paths of purification, has six parts: 1. Explaining the four paths of purification has two parts: (1) heading; (2) explanation, which has four parts: i. explaining the sluggish and difficult direct knowledge, ii. explaining the swift and difficult direct knowledge, iii. explaining the sluggish and non-difficult direct knowledge, and iv. explaining the path of swift and non-difficult direct knowledge. 2. Further explaining the four kinds of pure paths has two parts: (1) heading; (2) explanation, which has two parts: i. listing the names, and ii. explanation, which has four parts: (i) explaining the intolerant path, (ii) explaining the tolerant path, (iii) explaining the subdued and gentle path, and (iv) explaining the tranquil path. 3. Explaining the four kinds of cultivated samādhi has two parts: (1) heading; (2) explanation, which has four parts: i. explaining the samādhi of pleasant abiding in the present life, ii. explaining the samādhi of knowledge and vision, iii. explaining the samādhi of discernment through wisdom, and iv. explaining the samādhi of the exhaustion of outflows. 4. Explaining the four kinds of karmic fruits, black and white, etc., has two parts: (1) heading; (2) explanation, which has four parts: i. explaining black karma with black maturation, ii. explaining white karma with white maturation, iii. explaining mixed karma with difficult maturation, and iv. non-black and non-white karma with no maturation. 5. Explaining the four kinds of imparting the Dharma has two parts: (1) heading; (2) explanation, which has four parts: i. explaining that which is pleasant but not beneficial, ii. explaining that which is beneficial but not pleasant, iii. explaining that which is both pleasant and beneficial, and iv. explaining that which is neither pleasant nor beneficial. 6. Explaining the five kinds of fourfold dharmas such as the four kinds of bonds has two parts: (1) heading; (2) explanation, which has three parts: i. explaining bonds, which has four parts: (i) the bond of desire, (ii) the bond of existence, (iii) the bond of views, and (iv) the bond of ignorance; ii. explaining separation from bonds; and iii. explaining the remainder by analogy, which has three parts: (i) analogy with the four floods, (ii) analogy with grasping, and (iii) analogy with the four ties.