瑜伽師地論分門記 1.207

1.207

第八明八增分二。一明生起。二解釋分十　一明八支聖道分三。一標。二列名。三解釋分三。一明修戒。二明修定。三明修慧　第二明八種人分二。一標。二列名分二。一依加行。二依根本　第三明八種施分三。一標。二略釋。三廣釋分二。一明有過失分七。一明無簡施二怖故施。三報恩故施。四希望故施。五先人施我故施。六希生天故施。七望名聞故施。二明無過失施分四。一依心莊嚴。二依心資具。三依瑜伽資糧。四依第一義　第四明八種懈怠處分三。一標。二列名。三釋分三。一總標。二別釋分四。一依食處立二懈怠。二依作處立二懈怠。三依行處立二懈怠。四依界不平等立二懈怠。三明懈怠過失　第五明八種精進處分三。一明精進相。二明精進人德。三結　第六明八種作福處分二。一標。二釋分二。一依人中界惡明修施戒福。二例餘七種人天明修施戒　第七明八眾分二。一標。二釋分二。一依人分二。一明正義分四。一王。二婆羅門。三居士。四沙門。二結。二依天分二。一明正義分三。一四大王眾及三十三天。二他化自在天。三梵眾天。二結　第八明世八法分三。一標。二列名。三解釋分三。一依樂欲處立二世法。二依功用處立四世法。三依眾緣處立二世法　第九明八解脫分二。一標。二釋分二。一不共分二。一明定相分三。一明內有色觀外色。二明內無色觀外色。三淨解脫。二明不共義。二共分二。一明定相分五。一空處。二識處。三無所有處。四非想非非想。五滅想受。二明共義　第十明八勝處分二。一標。二釋分五。一明所緣。二明勝義。三明知。四明見。五明外非定所行之色。

Eighth, explaining the sets of eight (aṣṭaka), has two parts: 1. explaining their sequence of arising; 2. explaining them, which has ten [parts]: 1. Explaining the eightfold noble path, which has three parts: (1) pointing it out; (2) listing its names; (3) explaining it, which has three parts: a. explaining the cultivation of morality; b. explaining the cultivation of samādhi; c. explaining the cultivation of wisdom. 2. Explaining the eight kinds of persons, which has two parts: (1) pointing them out; (2) listing their names, which has two parts: a. based on preparation; b. based on the fundamental. 3. Explaining the eight kinds of giving, which has three parts: (1) pointing them out; (2) briefly explaining them; (3) broadly explaining them, which has two parts: a. explaining giving with faults, which has seven parts: (a) giving without selection; (b) giving out of fear; (c) giving to repay kindness; (d) giving with expectations; (e) giving because predecessors gave to me; (f) giving in hope of rebirth in heaven; (g) giving in expectation of fame; b. explaining faultless giving, which has four parts: (a) based on the adornment of the mind; (b) based on the requisites of the mind; (c) based on the provisions for yoga; (d) based on the ultimate truth. 4. Explaining the eight grounds for indolence, which has three parts: (1) pointing them out; (2) listing their names; (3) explaining them, which has three parts: a. pointing them out generally; b. explaining them individually, which has four parts: (a) establishing two forms of indolence based on eating; (b) establishing two forms of indolence based on working; (c) establishing two forms of indolence based on traveling; (d) establishing two forms of indolence based on disharmony of the bodily elements; c. explaining the faults of indolence. 5. Explaining the eight grounds for vigor, which has three parts: (1) explaining the characteristics of vigor; (2) explaining the virtues of an energetic person; (3) conclusion. 6. Explaining the eight bases for creating merit, which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. explaining the cultivation of merit through giving and morality based on evil in the realm of humans; b. by analogy with the other seven kinds of humans and gods, explaining the cultivation of giving and morality. 7. Explaining the eight assemblies, which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. based on humans, which has two parts: (a) explaining the primary meaning, which has four parts: i. kings; ii. brāhmaṇas; iii. householders; iv. śramaṇas; (b) conclusion; b. based on gods, which has two parts: (a) explaining the primary meaning, which has three parts: i. the assembly of the Four Great Kings and the Trāyastriṃśa gods; ii. the Paranirmitavaśavartin gods; iii. the Brahmakāyika gods; (b) conclusion. 8. Explaining the eight worldly phenomena (lokadharma), which has three parts: (1) pointing them out; (2) listing their names; (3) explaining them, which has three parts: a. establishing two worldly phenomena based on desires; b. establishing four worldly phenomena based on efforts; c. establishing two worldly phenomena based on conditions. 9. Explaining the eight liberations (vimokṣa), which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. unshared, which has two parts: (a) explaining the characteristics of samādhi, which has three parts: i. having internal form and viewing external forms; ii. having no internal form and viewing external forms; iii. the pure liberation; (b) explaining the meaning of being unshared; b. shared, which has two parts: (a) explaining the characteristics of samādhi, which has five parts: i. the station of infinite space; ii. the station of infinite consciousness; iii. the station of nothingness; iv. [the station of] neither conception nor non-conception; v. the cessation of conception and feeling; (b) explaining the meaning of being shared. 10. Explaining the eight bases of mastery (abhibhvāyatana), which has two parts: (1) pointing them out; (2) explaining them, which has five parts: a. explaining the ālambana; b. explaining the meaning of mastery; c. explaining knowing; d. explaining seeing; e. explaining forms that are not within the sphere of external samādhi.