瑜伽師地論分門記 1.244

1.244

五釋惡說法律中師及弟子皆有衰損善說法律中皆具吉祥證苦邊際頌分四。一標經句。二釋經文。三明略義。四釋讚詞　初文分三。一標問詞。二標答詞。三標讚詞　二釋經文分二。一釋問詞分八。一明世間義。二明意趣。三明苦樂世間。四明苦有情多少差別。五明有樂有情過患分三。一現在怖。二未來怖。三身垢怖。六明有苦有情過患。七總結。八明無女所詮事。二釋答詞分二。一總標。二別釋分三。一明外法過失分三如論。二明內法功德。三明總結　第三明略義分三。一標。二釋分二。一明惡說過。二明善說德。三結　第四釋讚詞分三。一總標。二解釋分二異門。初門分二。一列四德名。二釋四德分四如論。第二異門義分二。一標。二釋分三。一明難見。二明成大義。三明無眾罪。三總結。

Fifth, the explanation of the verses on how in an ill-spoken Dharma and Vinaya both teacher and disciple suffer decline, while in a well-spoken Dharma and Vinaya both possess auspiciousness and realize the limit of suffering, has four parts: 1. Indicating the sūtra phrases; 2. Explaining the sūtra text; 3. Clarifying the summary meaning; 4. Explaining the words of praise. 1. The first text has three parts: 1. Indicating the phrasing of the question; 2. Indicating the phrasing of the answer; 3. Indicating the phrasing of praise. 2. Explaining the sūtra text has two parts: 1. Explaining the phrasing of the question, which has eight parts: i. Clarifying the meaning of the world; ii. Clarifying the purport; iii. Clarifying the worlds of suffering and pleasure; iv. Clarifying the differences in quantity of suffering sentient beings; v. Clarifying the perils of sentient beings having pleasure, which has three parts: fear in the present, fear in the future, and fear of bodily defilement; vi. Clarifying the perils of sentient beings having suffering; vii. General conclusion; viii. Clarifying the referent of "no woman"; 2. Explaining the phrasing of the answer, which has two parts: general indication, and separate explanations having three parts: clarifying the faults of external teachings (having three parts as in the treatise), clarifying the virtues of internal teachings, and general conclusion. 3. Clarifying the summary meaning has three parts: 1. Indication; 2. Explanation, which has two parts: clarifying the faults of ill-spoken [teachings], and clarifying the virtues of well-spoken [teachings]; 3. Conclusion. 4. Explaining the words of praise has three parts: 1. General indication; 2. Explanation, which has two alternative approaches: the first approach has two parts: listing the names of the four virtues, and explaining the four virtues having four parts as in the treatise; the meaning of the second alternative approach has two parts: indication, and explanation having three parts: clarifying being difficult to see, clarifying accomplishing great meaning, and clarifying being free of multiple faults; 3. General conclusion.