瑜伽師地論分門記 1.251

1.251

十二釋顯示真婆羅門頌分二　一總標經句分二。一標問詞。二標答詞　二解釋經文分二。一釋問詞分五。一明彼問意。二明彼慢。三明彼求處。四明彼修相。五明彼果。二釋答詞分四。一明非真婆羅門。二明真婆羅門。三顯正義分三。一總標。二列名。三別釋分二。一明未度有學分二。一標。二釋分二。一明因。二明果。二明已度有學分三。一總標。二釋。三明要義。四明究竟到彼岸婆羅門分二。一標。二釋分五。一明得漏盡。二明得常委。三明得靜慮分二。一明體。二明用。四明永盡義分二。一明因分三如論。二明果利分二如論。五總結。

Twelfth, the explanation of the verses demonstrating the true brāhmaṇa, divided into two: 1. Generally marking the sutra lines, divided into two: (1) Marking the words of questioning; (2) Marking the words of answering. 2. Explaining the text of the sutra, divided into two: (1) Explaining the words of questioning, divided into five: a. Clarifying his intention in questioning; b. Clarifying his conceit; c. Clarifying what he seeks; d. Clarifying the marks of his cultivation; e. Clarifying his fruit. (2) Explaining the words of answering, divided into four: a. Clarifying the non-true brāhmaṇa; b. Clarifying the true brāhmaṇa; c. Revealing the correct meaning, divided into three: (a) General statement; (b) Listing the names; (c) Itemized explanation, divided into two: clarifying the trainee who has not crossed over (divided into stating and explaining, which is divided into cause and fruit); clarifying the trainee who has crossed over (divided into general statement, explanation, and clarifying the essential meaning); d. Clarifying the brāhmaṇa who has reached the ultimate beyond, divided into two: (a) Stating; (b) Explaining, divided into five: clarifying the attainment of the destruction of the outflows; clarifying the attainment of constant perseverance; clarifying the attainment of dhyāna (divided into essence and function); clarifying the meaning of perpetual destruction (divided into cause, which has three divisions as in the treatise, and fruit-benefit, which has two divisions as in the treatise); general conclusion.