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瑜伽師地論分門記 2.109

瑜伽師地論分門記 2.109

Language
Classical Chinese

2.109

第三明作意勝解相差別相分五。一總問。二略答。三徵問。四列名分九如論。五別釋分九 一明光淨勝解分二。一標。二釋分二一立因。二顯果 二明無光淨勝解分二。一標。二釋分二。一立因。二顯果 三明遲鈍勝解分二。一標。二釋分二。一立因。二顯果 四明捷利勝解分二。一標。二釋分二。一立因。二顯果 五明狹小勝解分三。一標。二釋。三結 六明廣大勝解分三。一標。二釋。三結 七明無量勝解分三。一標。二釋。三結 八明清淨勝解分二。一標。二釋分三。一依加行道二依修習道。三依究竟道明清淨勝解相 九明不清淨勝解分二。一標。二釋分三。一依加行道。二依修習道。三依究竟道明不清淨勝解相。

Part 3, explaining the distinct characteristics of the resolute convictions of mental attention, has five parts: 1. general question; 2. brief answer; 3. questioning; 4. enumeration of names, divided into nine as in the treatise; 5. separate explanations, divided into nine:
1. Explaining bright resolute conviction has two parts: (1) statement; (2) explanation, which has two [parts]: a. establishing the cause; b. showing the result.
2. Explaining non-bright resolute conviction has two parts: (1) statement; (2) explanation, which has two [parts]: a. establishing the cause; b. showing the result.
3. Explaining dull resolute conviction has two parts: (1) statement; (2) explanation, which has two [parts]: a. establishing the cause; b. showing the result.
4. Explaining quick resolute conviction has two parts: (1) statement; (2) explanation, which has two [parts]: a. establishing the cause; b. showing the result.
5. Explaining narrow resolute conviction has three parts: (1) statement; (2) explanation; (3) conclusion.
6. Explaining vast resolute conviction has three parts: (1) statement; (2) explanation; (3) conclusion.
7. Explaining immeasurable resolute conviction has three parts: (1) statement; (2) explanation; (3) conclusion.
8. Explaining pure resolute conviction has two parts: (1) statement; (2) explanation, which has three [parts]: a. based on the path of preparation; b. based on the path of cultivation; c. based on the ultimate path, explaining the characteristics of pure resolute conviction.
9. Explaining impure resolute conviction has two parts: (1) statement; (2) explanation, which has three [parts]: a. based on the path of preparation; b. based on the path of cultivation; c. based on the ultimate path, explaining the characteristics of impure resolute conviction.

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