瑜伽師地論分門記 2.115

2.115

初文分四　第一明身念住分二。一總問分四。一問身相。二問住修身觀。三問念體。四問念住相。二廣略答分四　一答身相分三。一標。二釋分十四。一依相續差別立二身。二依遍不遍差別立二。三依心執受不執受立二。四依任不任立二。五依色差別立二。六依爛不爛立二。七依趣差別立五。八依住不住差別立二。九依內外差別立二。十依相續住不住立二。十一依根立三。十二依品立三。十三依好惡立三。十四依分位立三。三結　二答住修身觀分二。一標。二釋分三。一立所觀法。二立能觀。三明業用分三如論　三答念體分二。一立念境。二立念體　四答念住相有二異門。初門依三慧明念住相分二。一釋正義分二。一明念處。二明念義。二結。第二異門依守念等三法明念住相分三。一標。二釋分三。一明護念分二。一標。二釋。二明於境無染分二。一標。二釋。三明安住所緣分二。一標。二釋分四如論。三結　第二明受體差別分三。一問。二答分二。一明自性。二明處差別分六。一依身。二依心。三依有愛味。四依無愛味。五依耽嗜。六依出離門處差別。三結　第三明心相差別分三。一問。二答分二十如論。三結　第四明法相差別分三。一問。二答分二十如論。三結。

The first text has four parts: 1. explaining the mindfulness application of the body, in two parts: i. general question, in four parts: (a) asking about the characteristics of the body; (b) asking about abiding in cultivating contemplation of the body; (c) asking about the essence of mindfulness; (d) asking about the characteristics of mindfulness application; ii. broad and brief answers, in four parts: (a) answering regarding the characteristics of the body, in three parts: stating; explaining, in fourteen parts: 1. establishing two bodies based on the distinction of continuity; 2. establishing two based on the distinction of pervasive and non-pervasive; 3. establishing two based on appropriation and non-appropriation by the mind; 4. establishing two based on capacity and incapacity; 5. establishing two based on distinctions of form; 6. establishing two based on rotting and non-rotting; 7. establishing five based on distinctions of destinies; 8. establishing two based on the distinction of remaining and non-remaining; 9. establishing two based on the distinction of internal and external; 10. establishing two based on continuity remaining and non-remaining; 11. establishing three based on faculties; 12. establishing three based on categories; 13. establishing three based on good and bad; 14. establishing three based on states; and conclusion; (b) answering regarding abiding in cultivating contemplation of the body, in two parts: stating; explaining, in three parts: establishing the dharmas observed, establishing that which observes, and explaining the functional activities in three parts as in the treatise; (c) answering regarding the essence of mindfulness, in two parts: establishing the object of mindfulness, and establishing the essence of mindfulness; (d) answering regarding the characteristics of mindfulness application, having two alternative approaches: the first approach explains the characteristics of mindfulness application based on the three kinds of wisdom, in two parts: explaining the primary meaning in two parts (explaining the focal point of mindfulness and explaining the meaning of mindfulness), and conclusion; the second approach explains the characteristics of mindfulness application based on the three dharmas of guarding mindfulness and so forth, in three parts: stating; explaining, in three parts: explaining guarding mindfulness in two parts (stating and explaining), explaining freedom from defilement toward objects in two parts (stating and explaining), and explaining stable abiding in the objective domain in two parts (stating, and explaining in four parts as in the treatise); and conclusion; 2. explaining the distinctions in the essence of feeling, in three parts: i. question; ii. answer, in two parts: explaining its intrinsic nature, and explaining the distinctions of loci in six parts: based on the body, based on the mind, based on being accompanied by savoring, based on being free from savoring, based on sensual indulgence, and based on renunciation; iii. conclusion; 3. explaining the distinctions in the characteristics of mind, in three parts: question; answer, in twenty parts as in the treatise; and conclusion; 4. explaining the distinctions in the characteristics of dharmas, in three parts: question; answer, in twenty parts as in the treatise; and conclusion.