瑜伽師地論分門記 2.116

2.116

第二廣釋受等三法分四　一明受念住分六　一明樂受分二。一標。二釋分二。一總。二別分二。一明身受。二明心受　二例餘二受分二。一總。二別分二。一明身受。二明心受　三明無愛味受分五。與五位隨次說之　四明有愛味受　五明出離受分二。一依世道。二依出世道明出離受　六明耽嗜受分二。一依欲界。二依出世道明嗜受　二明心念住分五　第一明行時所起心分二。一明正義分六。一明有貪心分二。一標。二釋。二明離貪心分二。一標。二釋。三明有瞋心分二。一標。二釋。四明離瞋心分二。一標。二釋。五明有癡心分二。一標。二釋。六明無癡心分二。一標。二釋。第二總結　第二明住時所起心分二。一明正義分十四。一明略心分二。一標。二釋。二明散心。三下心。四明舉心。五明掉心。六明不掉心。七明寂靜心。八明不寂靜心。九明定心。十明不定心。十一明善修心。十二明不善修心。十三明善解脫心。十四明不善解脫心。第二明總結　第三明依淨蓋地住時所起心分二。一標。二釋分八如論　第四明依淨煩惱地住時所起心分二。一標。二釋分六如論　第五依內有蓋等三法明所起心分三。一依五蓋明所起心分四如論。二依眼等六結明所起心分四如論。三依七覺支明所起心分二。一依念覺支明所起心。二例餘六覺支明所起心　第三明法念住分四如論　第四例餘三念住。

The second part, broadly explaining the three dharmas of feeling and so forth, has four parts: 1. explaining the mindfulness application of feeling, in six parts: i. explaining pleasant feeling, in two parts: stating, and explaining in two parts (general, and specific in two parts: explaining bodily feeling and explaining mental feeling); ii. illustrating the remaining two feelings by analogy, in two parts: general, and specific in two parts (explaining bodily feeling and explaining mental feeling); iii. explaining feeling free from savoring, in five parts, stated in accordance with the sequence of the five stages; iv. explaining feeling accompanied by savoring; v. explaining feeling of renunciation, in two parts: explaining feeling of renunciation based on the mundane path and based on the supramundane path; vi. explaining feeling of sensual indulgence, in two parts: explaining feeling of sensual indulgence based on the desire realm and based on the supramundane path; 2. explaining the mindfulness application of mind, in five parts: i. explaining the mind arisen when walking, in two parts: explaining the primary meaning in six parts (explaining the mind with lust in two parts: stating and explaining; explaining the mind free from lust in two parts: stating and explaining; explaining the mind with anger in two parts: stating and explaining; explaining the mind free from anger in two parts: stating and explaining; explaining the mind with delusion in two parts: stating and explaining; explaining the mind free from delusion in two parts: stating and explaining), and general conclusion; ii. explaining the mind arisen when abiding, in two parts: explaining the primary meaning in fourteen parts (explaining the contracted mind in two parts: stating and explaining; explaining the distracted mind; the depressed mind; the uplifted mind; the agitated mind; the non-agitated mind; the tranquil mind; the non-tranquil mind; the concentrated mind; the non-concentrated mind; the well-cultivated mind; the not well-cultivated mind; the well-liberated mind; the not well-liberated mind), and general conclusion; iii. explaining the mind arisen when abiding based on the stage of purifying hindrances, in two parts: stating, and explaining in eight parts as in the treatise; iv. explaining the mind arisen when abiding based on the stage of purifying defilements, in two parts: stating, and explaining in six parts as in the treatise; v. explaining the mind arisen based on the three dharmas of internal hindrances and so forth, in three parts: based on the five hindrances explaining the mind arisen in four parts as in the treatise; based on the six fetters of the eyes and so forth explaining the mind arisen in four parts as in the treatise; based on the seven factors of awakening explaining the mind arisen in two parts (based on the mindfulness factor of awakening explaining the mind arisen, and illustrating the remaining six factors of awakening by analogy); 3. explaining the mindfulness application of dharmas, in four parts as in the treatise; 4. illustrating the remaining three applications of mindfulness by analogy.