瑜伽師地論分門記 2.132

2.132

十八中大門第十四明人異門答第十四門分六。一總問。二略答。三徵問。四列名。五別釋。六總結　別釋分六　第一明沙門相分四。一總標。二徵問。三列名。四解釋分二異門。初門依善近等四人明沙門義分二。一明體相分四。一明勝道沙門。二明說道沙門。三明活道沙門。四明壞道沙門。二別釋四人名分四。一釋善逝名分二。一標。二釋。二釋說正法人名分二。一標。二釋。三釋修善人名分二。一標。二釋。四釋邪行人分二。一標。二釋。第二異門依學等四人明沙門義分四。一明勝道沙門分二。一標。二釋。二明說道沙門分二。一標。二釋。三明活道沙門分三。一標。二釋。三結。四明壞道沙門分四。一標。二釋。三結。四引證　第二明婆羅門分三。二總標。二列名分三如論。三別釋分三。一明種姓婆羅門分三。一標。二釋。三結。二明名想婆羅門分三。一標。二釋。三結。三明正行婆羅門分三。一標。二釋。三引經　第三明梵行分三。一總標。二列名分三如論。三別釋分三。一依增上戒學明受遠離梵行分二。一標。二釋。二依增上定學明暫時斷梵行分二。一標。二釋。三依增上慧學明畢竟斷梵行分二。一標。二釋　第四明苾芻分二。一標。二列釋分五如論　第五明精勤分二。一總標。二別釋分三。一明止息犯戒精勤分二。一標。二釋。二明止息境界精勤分三。一標。二釋。三指文。三明止息煩惱精勤分三。一標。二釋分二。一立所治分二。一標。二釋。二立能治。三明略義分二。一標。二釋　第六明出家分三。一總標。二列名。三別釋分二。一明善說法出家分二。一標。二釋分二。一明世俗出家。二明勝義出家。二明惡說法出家分二。一標。二釋　第六明總結。

The fourteenth major section among the eighteen explains the synonyms for persons, answering the fourteenth section, divided into six parts: 1. General question; 2. Brief answer; 3. Inquiry; 4. Enumeration of names; 5. Separate explanation; 6. General conclusion. / The separate explanation is divided into six: / First, explaining the characteristics of a recluse (śramaṇa), divided into four: 1. General presentation; 2. Inquiry; 3. Enumeration of names; 4. Explanation, divided into two alternative presentations: The first presentation explains the meaning of a recluse on the basis of the four kinds of persons such as the well-behaved, divided into two: (1) Explaining their essential characters, divided into four: [a] Explaining the recluse victorious in the path (mārgajina); [b] Explaining the recluse who expounds the path (mārgadeśika); [c] Explaining the recluse who lives by the path (mārgasajñika); [d] Explaining the recluse who corrupts the path (mārgadūṣin); (2) Separately explaining the names of the four kinds of persons, divided into four: [a] Explaining the name Sugata, divided into two: Presentation; Explanation; [b] Explaining the person who expounds the correct Dharma, divided into two: Presentation; Explanation; [c] Explaining the person who cultivates the wholesome, divided into two: Presentation; Explanation; [d] Explaining the person of wrong practice, divided into two: Presentation; Explanation. The second presentation explains the meaning of a recluse on the basis of the four kinds of persons such as the learner, divided into four: (1) Explaining the recluse victorious in the path, divided into two: Presentation; Explanation; (2) Explaining the recluse who expounds the path, divided into two: Presentation; Explanation; (3) Explaining the recluse who lives by the path, divided into three: Presentation; Explanation; Conclusion; (4) Explaining the recluse who corrupts the path, divided into four: Presentation; Explanation; Conclusion; Citing proof; / Second, explaining the brāhmaṇa, divided into three: 1. General presentation; 2. Enumeration of names, divided into three as in the treatise; 3. Separate explanation, divided into three: (1) Explaining the brāhmaṇa by caste (jāti), divided into three: Presentation; Explanation; Conclusion; (2) Explaining the brāhmaṇa by name and notion (nāmasaṃjñā), divided into three: Presentation; Explanation; Conclusion; (3) Explaining the brāhmaṇa of correct practice, divided into three: Presentation; Explanation; Citing sūtra; / Third, explaining the holy life (brahmacarya), divided into three: 1. General presentation; 2. Enumeration of names, divided into three as in the treatise; 3. Separate explanation, divided into three: (1) Explaining undertaking the holy life of seclusion on the basis of higher training in morality, divided into two: Presentation; Explanation; (2) Explaining the holy life of temporary cessation on the basis of higher training in concentration, divided into two: Presentation; Explanation; (3) Explaining the holy life of ultimate cessation on the basis of higher training in wisdom, divided into two: Presentation; Explanation; / Fourth, explaining the bhikṣu, divided into two: 1. Presentation; 2. Enumerated explanation, divided into five as in the treatise; / Fifth, explaining energetic diligence, divided into two: 1. General presentation; 2. Separate explanation, divided into three: (1) Explaining energetic diligence in stopping breaches of morality, divided into two: Presentation; Explanation; (2) Explaining energetic diligence in stopping sensory objects, divided into three: Presentation; Explanation; Pointing to the text; (3) Explaining energetic diligence in stopping afflictions, divided into three: [a] Presentation; [b] Explanation, divided into two: Establishing what is to be countered, divided into two: Presentation; Explanation; Establishing the countermeasure; [c] Explaining the summarized meaning, divided into two: Presentation; Explanation; / Sixth, explaining renunciation (pravrajyā), divided into three: 1. General presentation; 2. Enumeration of names; 3. Separate explanation, divided into two: (1) Explaining renunciation under well-taught teachings, divided into two: [a] Presentation; [b] Explanation, divided into two: Explaining conventional renunciation; Explaining ultimate renunciation; (2) Explaining renunciation under poorly taught teachings, divided into two: Presentation; Explanation; / The sixth section is the general conclusion.