瑜伽師地論分門記 2.133

2.133

十八中大門第十五明人有幾及建立八人因緣答第十五問分二。一總標分二。一標八人。二標八人因由。二別釋分二　一略釋分二。一明八人分二。一問。二答分八如論。二明建立八人因緣分三。一總問。二略答。三別釋分四。一依根明建立二人。二依瑜伽明建立二人。三依加行明建立二人。四依時明建立二人　二廣解分二　一明四種差別能為八人建立因緣義分三。一總問。二廣答。三總結　廣答分四。一依根熟未熟立二人分二。一明有堪能人。二明無堪能人。二依善知瑜伽不善知瑜伽立二人分二。一明善知方便人。二明不善知方便人。三依有無間殷重無無間殷重立二人分二。一明無間修人。二明有間修人。四依長時修不修立二人分二。一明已串修習人。二明未串修習人　三總結　二明闕緣不能成辨義分五。一依根未熟人明果不成辨。二依根雖成熟若不善巧方便明果不成辨。三依雖根成熟善知方便若無無間修明果不成辨。四依雖根成熟善知方便有無間修若未串修習明果不成辨。五依四法成熟明果有所辨。

The fifteenth main section of the eighteen, which explains how many persons there are and the conditions for establishing the eight persons, answering the fifteenth question, has two parts: 1. general presentation, which has two parts: (1) presenting the eight persons, (2) presenting the causes for the eight persons; 2. detailed explanation, which has two parts: [1] brief explanation, which has two parts: (1) explaining the eight persons, which has two parts: a. question, b. answer, which has eight parts as in the treatise; (2) explaining the conditions for establishing the eight persons, which has three parts: a. general question, b. brief answer, c. detailed explanation, which has four parts: (a) establishing two persons based on faculties, (b) establishing two persons based on yoga, (c) establishing two persons based on preparatory application, (d) establishing two persons based on time; [2] detailed analysis, which has two parts: (1) explaining how the four kinds of distinction serve as the conditions for establishing the eight persons, which has three parts: a. general question, b. detailed answer, c. general conclusion; the detailed answer has four parts: (a) establishing two persons based on whether faculties are mature or immature, which has two parts: i. explaining the capable person, ii. explaining the incapable person; (b) establishing two persons based on being skilled or not skilled in yoga, which has two parts: i. explaining the person skilled in expedients, ii. explaining the person not skilled in expedients; (c) establishing two persons based on whether practice is uninterrupted and earnest or not uninterrupted and earnest, which has two parts: i. explaining the person of uninterrupted cultivation, ii. explaining the person of interrupted cultivation; (d) establishing two persons based on cultivation over a long period or lack thereof, which has two parts: i. explaining the person of habitual practice, ii. explaining the person of non-habitual practice; c. general conclusion; (2) explaining how a deficiency of conditions prevents achievement, which has five parts: a. explaining that the fruit is not achieved based on the person whose faculties are immature, b. explaining that the fruit is not achieved based on one whose faculties are mature but who is not skilled in expedients, c. explaining that the fruit is not achieved based on one whose faculties are mature and who is skilled in expedients, but lacks uninterrupted cultivation, d. explaining that the fruit is not achieved based on one whose faculties are mature, who is skilled in expedients, and has uninterrupted cultivation, but lacks habitual practice, e. explaining that the fruit is achieved based on the maturation of the four dharmas.